A closer look at possible "Psalm-language" in Alma 60:34

I've been taking a detailed look at the use of Psalm-language in the Book of Mormon. I've learned interesting things in the process.

In this post, we'll look at the curious example of Psalm 119 and Alma 60:34.  It isn't entirely clear whether or not this is a coincidence or intentional. In studying both passages, I've come to a firm conclusion.  I'll see if I can convince you to see it my way.

Here is a side-by-side comparison:

115 Depart from me, ye evildoers: for I will keep the commandments of my God. (Psalm 119)

34 And now behold, I, Moroni, am constrained, according to the covenant which I have made to keep the commandments of my God; therefore I would that ye should adhere to the word of God, and send speedily unto me of your provisions and of your men, and also to Helaman. (Alma 60)

On the one hand you have a 6 word phrase that matches word for word.  On the other hand, the three most unique words in that phrase are "keep," "commandments," and "God."  Those are pretty common, and they naturally fit together. My first instinct was to dismiss this as a coincidence.

My opinion shifted when I looked at both verses in broader context.  I knew the context of Alma 60 already -- Moroni is writing an angry letter to Pahoran, accusing him of negligence and treason, and threatening to march his army to Zarahemla and take provisions by force unless Pahoran sends relief.

Psalm 119 is pretty unfamiliar to me, but as I looked at the context, I found a few interesting connections. Below is a side-by-side comparison of both passages, with some color coding to highlight what I believe are similar themes:

Psalm 119                                 Alma 60

113 I hate vain thoughts: but thy law do I love.	29 Behold it is time, yea, the time is now at hand, that except ye do bestir yourselves in the defence of your country and your little ones, the sword of justice doth hang over you; yea, and it shall fall upon you and visit you even to your utter destruction.
114 Thou art my hiding place and my shield: I hope in thy word.	30 Behold, I wait for assistance from you; and, except ye do administer unto our relief, behold, I come unto you, even in the land of Zarahemla, and smite you with the sword, insomuch that ye can have no more power to impede the progress of this people in the cause of our freedom.
115 Depart from me, ye evildoers: for I will keep the commandments of my God.	31 For behold, the Lord will not suffer that ye shall live and wax strong in your iniquities to destroy his righteous people.
116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.	32 Behold, can you suppose that the Lord will spare you and come out in judgment against the Lamanites, when it is the tradition of their fathers that has caused their hatred, yea, and it has been redoubled by those who have dissented from us, while your iniquity is for the cause of your love of glory and the vain things of the world?
117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.	33 Ye know that ye do transgress the laws of God, and ye do know that ye do trample them under your feet. Behold, the Lord saith unto me: If those whom ye have appointed your governors do not repent of their sins and iniquities, ye shall go up to battle against them.
118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.	34 And now behold, I, Moroni, am constrained, according to the covenant which I have made to keep the commandments of my God; therefore I would that ye should adhere to the word of God, and send speedily unto me of your provisions and of your men, and also to Helaman.
119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.	35 And behold, if ye will not do this I come unto you speedily; for behold, God will not suffer that we should perish with hunger; therefore he will give unto us of your food, even if it must be by the sword. Now see that ye fulfil the word of God.
120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.

From this side-by-side comparison, I see multiple poetic allusions to the same section of Psalm 119 with the 6-word phrase. A condemnation of vanity. An ominous reminder of the justice/judgements of God against the wicked. Moroni accuses Pahroan of "trampling" the laws of God and suggests he'll be trodden down by God as a result. Mormon hopes in God's word and twice reminds Pahoran to "adhere to" and "fulfil" the word of God.

Pahoran's Response

The details above are enough to convince me this was intentional. Reading Pahoran's measured response to Moroni's fire and brimstone makes it even clearer:

12 We would subject ourselves to the yoke of bondage if it were requisite with the justice of God, or if he should command us so to do.
13 But behold he doth not command us that we shall subject ourselves to our enemies, but that we should put our trust in him, and he will deliver us. (Alma 61)

Compare to three Psalms:

1 O Lord my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: (Psalm 7)

20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. (Psalm 25)

1 In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness. (Psalm 31)

Conclusion

Is this intentional?  In my mind, there is no doubt that both Moroni's accusation and Pahoran's meek reply contain clear references to the Psalms.

Psalms in the Book of Mormon, Mosiah - Alma 7

Note that several examples of Psalm-language in the Book of Alma have already been referenced in the earlier posts in this series.  It is clear to me that as a keeper of the Nephite records, Alma studied the small plates and when he made reference to the Psalms, he made sure to quote those passages that had already been quoted by Nephi and Jacob.  That's a remarkable detail and I'll dedicate an entire post to in the near future.

In this post, we'll review the next batch of examples of Psalm-language, from Mosiah through the first half of Alma.

Put my trust ... deliver

1 O Lord my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: (Psalm 7)

20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee. (Psalm 25)

1 In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness. (Psalm 31)

See also 1 Chronicles 5:20; Isaiah 57:13; Jeremiah 39:18.

33 But if ye will turn to the Lord with full purpose of heart, and put your trust in him, and serve him with all diligence of mind, if ye do this, he will, according to his own will and pleasure, deliver you out of bondage. (Mosiah 7)

See also Mosiah 29:20, Alma 36:27; 38:5; 61:13.

Son/s ... this day ... begotten you

7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. (Psalm 2)

7 And now, because of the covenant which ye have made ye shall be called the children of Christ, his sons, and his daughters; for behold, this day he hath spiritually begotten you; for ye say that your hearts are changed through faith on his name; therefore, ye are born of him and have become his sons and his daughters. (Mosiah 5)

At the right hand of God

1 The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. (Psalm 110)

9 And it shall come to pass that whosoever doeth this shall be found at the right hand of God, for he shall know the name by which he is called; for he shall be called by the name of Christ. (Mosiah 5)

Break ... bands ... death

14 He brought them out of darkness and the shadow of death, and brake their bands in sunder. (Psalm 107)

8 And thus God breaketh the bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men (Mosiah 15)

King of all the earth

7 For God is the King of all the earth: sing ye praises with understanding. (Psalm 47)

50 Yea, thus saith the Spirit: Repent, all ye ends of the earth, for the kingdom of heaven is soon at hand; yea, the Son of God cometh in his glory, in his might, majesty, power, and dominion. Yea, my beloved brethren, I say unto you, that the Spirit saith: Behold the glory of the King of all the earth; and also the King of heaven shall very soon shine forth among all the children of men. (Alma 5)

From this time forth and forever

2 Blessed be the name of the Lord from this time forth and for evermore. (Psalm 113)

See also Psalm 115:18; 121:8.

27 And now, may the peace of God rest upon you, and upon your houses and lands, and upon your flocks and herds, and all that you possess, your women and your children, according to your faith and good works, from this time forth and forever. And thus I have spoken. Amen. (Alma 7)

Old Testament Psalm-language in "Nephi's Psalm"

Today we'll take a closer look at the second half of 2 Nephi 4, which contains Nephi's beautiful and poignant poem. This passage is packed with Old Testament Psalm language, which probably shouldn't came as any surprise to us, given how well-versed Nephi was in Hebrew scripture.

I've leaned heavily on the analysis of others to identify examples of Psalm-language in the Book of Mormon, most notably this paper by John Hilton III and this study by Book of Mormon Central (see the appendix at the bottom). Many of these references can also be found in the "Psalms in the Book of Mormon" series of posts (starting with this one), but this passage deserves special attention and a format that allows easier visualization of the interwoven intertextuality.

I'd like to make a few points here regarding the textual connections between the Psalms and the Book of Mormon:

1. Joseph Smith would have dictated this chapter in one pass, probably in June 1829, at age 23.
2. The context of the specific Psalms quoted here by Nephi center on temple themes. I wonder what Joseph Smith would have been able to tell you about temple and covenants (much less about how ancient Hebrews viewed their temple covenant) at that time. The imagery found in the Psalms is heavily symbolically-related to the temple.  That's remarkable for Joseph Smith to have known that and incorporated it into the text.
3. Several of these poetic themes "resonate" in nearby verses.  For example, "because of mine enemy/enemies" in verses 27 and 29 echoes into adjacent verses 5 times in the form of the word "enemy."  Same with "deliver me," "trust," "heart," and "rock."
4. Notice how after a single reference to Psalms in the first three verses, there is a lull, followed by a crescendo of Psalm-language at the end.  It's really beautiful.

2 Nephi 4	Psalm reference
17 Nevertheless, notwithstanding the great goodness of the Lord, in showing me his great and marvelous works, my heart exclaimeth: O wretched man that I am! Yea, my heart sorroweth because of my flesh; my soul grieveth because of mine iniquities.	19 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! (Psalm 31)
18 I am encompassed about, because of the temptations and the sins which do so easily beset me.
19 And when I desire to rejoice, my heart groaneth because of my sins; nevertheless, I know in whom I have trusted.	19 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! (Psalm 31)
20 My God hath been my support; he hath led me through mine afflictions in the wilderness; and he hath preserved me upon the waters of the great deep.
21 He hath filled me with his love, even unto the consuming of my flesh.
22 He hath confounded mine enemies, unto the causing of them to quake before me.
23 Behold, he hath heard my cry by day, and he hath given me knowledge by visions in the night-time.
24 And by day have I waxed bold in mighty prayer before him; yea, my voice have I sent up on high; and angels came down and ministered unto me.
25 And upon the wings of his Spirit hath my body been carried away upon exceedingly high mountains. And mine eyes have beheld great things, yea, even too great for man; therefore I was bidden that I should not write them.
26 O then, if I have seen so great things, if the Lord in his condescension unto the children of men hath visited men in so much mercy, why should my heart weep and my soul linger in the valley of sorrow, and my flesh waste away, and my strength slacken, because of mine afflictions?
27 And why should I yield to sin, because of my flesh? Yea, why should I give way to temptations, that the evil one have place in my heart to destroy my peace and afflict my soul? Why am I angry because of mine enemy?	8 Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face. (Psalm 5)
28 Awake, my soul! No longer droop in sin. Rejoice, O my heart, and give place no more for the enemy of my soul.	7 The Lord is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him. (Psalm 28)
29 Do not anger again because of mine enemies. Do not slacken my strength because of mine afflictions.	8 Lead me, O Lord, in thy righteousness because of mine enemies; make thy way straight before my face. (Psalm 5)
30 Rejoice, O my heart, and cry unto the Lord, and say: O Lord, I will praise thee forever; yea, my soul will rejoice in thee, my God, and the rock of my salvation.	9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints. (Psalm 52) 26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation. (Psalm 89)
31 O Lord, wilt thou redeem my soul? Wilt thou deliver me out of the hands of mine enemies? Wilt thou make me that I may shake at the appearance of sin?	1 O Lord my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: (Psalm 7)
32 May the gates of hell be shut continually before me, because that my heart is broken and my spirit is contrite! O Lord, wilt thou not shut the gates of thy righteousness before me, that I may walk in the path of the low valley, that I may be strict in the plain road!	13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living? (Psalm 56)
33 O Lord, wilt thou encircle me around in the robe of thy righteousness! O Lord, wilt thou make a way for mine escape before mine enemies! Wilt thou make my path straight before me! Wilt thou not place a stumbling block in my way—but that thou wouldst clear my way before me, and hedge not up my way, but the ways of mine enemy.
34 O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh; for I know that cursed is he that putteth his trust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm.	23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee. (Psalm 55) 3 What time I am afraid, I will trust in thee. (Psalm 56) 1 O Lord my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: (Psalm 7)
35 Yea, I know that God will give liberally to him that asketh. Yea, my God will give me, if I ask not amiss; therefore I will lift up my voice unto thee; yea, I will cry unto thee, my God, the rock of my righteousness. Behold, my voice shall forever ascend up unto thee, my rock and mine everlasting God. Amen.	1 I will lift up mine eyes unto the hills, from whence cometh my help. (Psalm 121) 4 Thus will I bless thee while I live: I will lift up my hands in thy name. (Psalm 63) 8 I cried to thee, O Lord; and unto the Lord I made supplication. (Psalm 30)