Gold and the Two Ways -- part 4a

Gold and the Two Ways in the Book of Mormon

Parts 1, 2, and 3 are found here: Part 1. Part 2. Part 3. We're looking at references to gold and riches and the like in the scriptures in the context of the doctrine of the two ways. In this post, we'll look at some of the references found in the Book of Mormon. This is a big topic, so I will break this into two parts. In this first part, we'll review scriptures from the Book of Mormon just as we've done for the Bible in the first three sections of this series. In the next part we'll take a slight detour and discuss the specific Book of Mormon theme related to treasures becoming slippery during ties of covenant rebellion.

Gold and treasure in the Book of Mormon

The Book of Mormon gives us numerous references to gold (59), treasure (15), and riches (43).  I'm sure there are additional terms with a meaning close enough to add to that tally. Since this is not meant to be a comprehensive review of all references, but just a cursory overview of some of the references which also make reference to the doctrine of the Two Ways, I'll focus on those references which best fit the theme.

For the following list, I'll forego quoting the verses to leave room for more total references in this post:

• 2 Nephi 9:42 -- God despises the prideful and rich unless "they shall cast these things away, and consider themselves fools before God, and come down in the depths of humility."
• Jacob 2:13, 18-19 -- Obtaining riches has led to pride, stiff necks, and high heads. Seek for the kingdom of God before seeking riches. Then seek riches for the intent to do good.
• Mosiah 2:12 -- "I ... have not sought gold nor silver nor and manner of riches of you."
• Mosiah 4:19 -- "Are we not all beggars?" We all depend on God for all the substance we have, including gold, silver, and riches.
• Alma 1:16, 29-30 -- Priestcrafts are associated with a love of the vain things of the world, riches, honor. Meanwhile the righteous cared for the poor and "did not set their hearts upon riches" but were "liberal to all." The "steadiness of the church" brought about exceeding riches.
• Alma 4:6, 8 -- The people wax proud because of their riches, gold, and silver. The church began to be lifted up in the pride of their eyes, and to "set their hearts upon riches" and "they began to be scornful, one towards another."
• Alma 7:6 -- (Alma to the righteous people of Gideon) "I trust that ye are not lifted up in the pride of your hearts; yea, I trust that ye have not set your hearts upon riches and the vain things of the world."
• Alma 15:16 -- Amulek forsook all his riches for the word of God and was rejected by his friends and kindred.
• Alma 39:14 -- "Seek not after riches nor the vain things of this world."
• Alma 45:24 -- Pride because of "exceedingly great riches" leads the people to not give heed to the word or walk uprightly before God.
• Helaman 4:12 -- Pride of the heart and riches lead to "oppression to the poor"
• Helaman 5:7-8 -- Do that which is good, not to boast, but to lay up for yourselves a treasure in heaven (the "precious gift of eternal").
• Helaman 6:17 -- Prosperity leads to setting their hearts upon riches, leading the people to commit secret murders to get gain, rob, and plunder. (Cain is directly mentioned in verse 27.)
• Helaman 7:21, 26: Wo comes to the wicked unless they repent. They seek to "get gain, to be praised of men, yea, and [to] get gold and silver." Pride enters the heart and "has lifted you up beyond that which is good because of your exceedingly great riches!"
• 3 Nephi 6: 10, 12, 15 -- Riches lead to pride and classes, differing chances for learning. Satan had great power, tempting the people "to seek for power, and authority, and riches, and the vain things of the world."
• 3 Nephi 13:19-21 -- Lay not up for yourselves treasures upon earth, but lay up for yourselves treasures in heaven.
• 4 Nephi 1:43 -- Riches lead to pride and vanity.

A few thoughts about these verses:

There is a direct connection between riches and having a heart set upon the things of the world. Compare this to the command given to Joseph Smith by Moroni to obtain the plates (which were hidden in the ground) only to further God's work on earth, not for worldly gain. We'll talk about that in the next part in more depth.

Notice the contrasting symbolism between Jacob 2:13 and Alma 45:24 -- riches lead to "stiff necks" and high heads" and also causes the people to refuse to "walk uprightly before God."

Notice also how Amulek is described in Alma 15:16.  It's a perfect analog to the description Jacob gives in 2 Nephi 9:42.

It strikes me how clearly Jesus' words in 3 Nephi 13 fulfill the prophecy of slippery treasure from Helaman 13. This is a foreshadowing of the Nephites brought upon themselves by their covenant rebellion. Their record, also hidden in the ground, has come forth to us in order to gather God's people throughout the earth in the latter days.  Will we be wiser than they and lay up treasure in heaven rather than setting our hearts upon riches?

Old Testament Temple Symbolism -- Exodus 26

This post is the next installment in a series of posts about temple symbolism in Exodus 25-28. The previous post in this series discussed symbols from Exodus 25.  This post will cover Exodus 26.

"Fine-twined linen"

1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them. (Exodus 26)

I was previously unaware of this phrase in the context of building the tabernacle. It certainly adds a new layer of depth to the Book of Mormon

I know "fine-twined linen" as a symbol of pride in the Book of Mormon (see 1 Nephi 13:7-8 and Alma 4:6). I connected "fine twined linen" to the concept of "pride of the eyes" in this post. Nephi connects "pride of the eyes" with a desire to get gain at the expense of the poor in 1 Nephi 13 and 2 Nephi 26.  

What I hadn't realized is that this effect of pride of the eyes in service the "great and abominable church" (see 1 Nephi 13:5 and 2 Nephi 26:20-21) is a direct corruption/inversion of God's command to Moses:

2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering. (Exodus 25)

When we seek to "get gain" and hoard treasure up unto ourselves because of pride, we are not making a free and willing offer to build God's kingdom and show devotion to Him through the act of giving to the temple.

Notice how "fine-twined linen" is also used in a positive context in the Book of Mormon, each time in conjunction with "blessed"/"prospered" or "great joy and peace":

22 And they were exceedingly industrious, and they did buy and sell and traffic one with another, that they might get gain. ... 24 And they did have silks, and fine-twined linen; and they did work all manner of cloth, that they might clothe themselves from their nakedness. ... 28 And never could be a people more blessed than were they, and more prospered by the hand of the Lord. And they were in a land that was choice above all lands, for the Lord had spoken it. (Ether 10)

29 And now, because of the steadiness of the church they began to be exceedingly rich, having abundance of all things whatsoever they stood in need—... and abundance of silk and fine-twined linen, and all manner of good homely cloth. 30 ... and they did not set their hearts upon riches; therefore they were liberal to all, ... 31 And thus they did prosper and become far more wealthy than those who did not belong to their church. (Alma 1)

 

11 ... and thus they did become rich. 12 They did raise grain in abundance ... 13 Behold their women did toil and spin, and did make all manner of cloth, of fine-twined linen and cloth of every kind, to clothe their nakedness. And thus the sixty and fourth year did pass away in peace. 14 And in the sixty and fifth year they did also have great joy and peace, ... (Helaman 6) 

 

This "covenant abundance" dovetails with Enoch's Zion, where the people "flourish[ed]" and "were of one heart and one mind," and "there was no poor among them." (See Moses 7:17-18.) 

Goats' Hair

The next layer of the covering of the Holy Place is made from goats' hair (see Exodus 26:7), which is associated in several ways with repentance. Samuel Ridout's Bible commentary on the details of the Tabernacle includes the following:

In addition to its use for tents, this cloth of goats' hair was also, probably, what is called sackcloth: "The sun became black as sackcloth of hair" (Rev. 6:12). This was used in mourning and afflicting the soul, as in repentance: "They would have repented long ago in sackcloth and ashes" (Matt. 11:21). The raiment of John the Baptist was of camels' hair, similar to this (Matt. 3:4)...

As we have noticed, these coverings were made, not of the skin, but of the hair of goats. We will get later the significance of the skin, in connection with the next covering, of rams' skins dyed red. May we, without being fanciful, suggest a few thoughts in connection with the animals' hair?

It is the outermost covering of all, over the skin, and is the point of contact between the animal and the outer world; it is also the point of separation. The hair shields the animal from the rain, and protects it from extremes of cold and heat. Thus it indicates separation. So the Nazarite let his hair grow long in token of his separation from everything that would defile (Num. 6:5). If defilement came in, he had to shave off his hair in token that he had lost his separation. One of the signs of leprosy was the hair turning its color, or sometimes its falling out was the precursor of this disease (Lev. 13:30, 42). The vigor of separation not being maintained, defilement and sin resulted. (source)

Hair as a symbol of separation is interesting.  It reminds me of the concept of "Zion as an enclosed garden" which has reference to the Garden of Eden.  Of course we know that Adam and Eve were ritually clothed by God at the time of their expulsion from Eden, too.

The Book of Mormon mentions "sackcloth" four times.  Two of these occur in quotations from Isaiah (2 Nephi 7:3 and 2 Nephi 13:24).  The other two occur in the context of repentance:

25 And except they repent in sackcloth and ashes, and cry mightily to the Lord their God, I will not hear their prayers, neither will I deliver them out of their afflictions; and thus saith the Lord, and thus hath he commanded me. (Mosiah 11)

9 And it came to pass that the judges did say unto Nephi, according to the words which had been desired. And it came to pass that when Nephi saw that the people had repented and did humble themselves in sackcloth... (Helaman 11)

We also see instances where intense darkness in the Book of Mormon leads to repentance (see Helaman 5:28-48 and 3 Nephi 8:20-11:41).

Acacia wood

This tree is common in the area where the Tabernacle was commanded to be built, and its wood was well-known as long-lasting and resilient. I suppose there is a practical as well as a symbolic significance to this wood.  In a similar way, the Book of Mormon frequently reminds us that the words of the sacred records will retain their brightness and stand as a witness against us at the day of judgment.  See this post for details and references.

May 25–31. Mosiah 29–Alma 4: “They Were Steadfast and Immovable”

Here are links to additional resources for this week's Come, Follow Me lesson:

Mosiah 29: A fascinating connection to Kings in the Old Testament, A note about tracking the timeline, Transitions to first person voice, and more.


Alma 1: "Anti-Christs" in the Book of Mormon, Gideon, The Profession of Nehor, and more.


Alma 2: Cunning in the Book of Mormon.


Alma 3: The Mark of the Curse


Alma 4: Pride of the eyes

"Pride of the eyes"

As Samuel the Lamanite condemns the Nephite's susceptibility to false teachers, he identifies two types of pride:

27 But behold, if a man shall come among you and shall say: Do this, and there is no iniquity; do that and ye shall not suffer; yea, he will say: Walk after the pride of your own hearts; yea, walk after the pride of your eyes, and do whatsoever your heart desireth—and if a man shall come among you and say this, ye will receive him, and say that he is a prophet. (Helaman 13)

His sermon links each of these forms of pride to specific spiritual conditions -- pride of the eyes leads to a love of riches, and pride of the heart leads to a puffed up, hard heart which is unreceptive to the word of God.

This post will discuss other mentions of "pride of the eyes" and related themes. The use of this phrase is not coincidental -- Samuel and Mormon make identical points to Nephi. The small plates were studied.

Pride of the Eyes

Nephi condemns pride of the eyes and connects it with putting down God's power and miracles and seeking to get gain:

20 And the Gentiles are lifted up in the pride of their eyes, and have stumbled, because of the greatness of their stumbling block, that they have built up many churches; nevertheless, they put down the power and miracles of God, and preach up unto themselves their own wisdom and their own learning, that they may get gain and grind upon the face of the poor. (2 Nephi 26)

Mormon mentions the pride of the eyes specifically three times in the Book of Alma, each time in connection with riches. The first two examples are negative, and the third example is positive.

What not to do with prosperity

In these two examples, we get a pretty clear description of the wrong way to handle prosperity.

32 For those who did not belong to their church did indulge themselves in sorceries, and in idolatry or idleness, and in babblings, and in envyings and strife; wearing costly apparel; being lifted up in the pride of their own eyes; persecuting, lying, thieving, robbing, committing whoredoms, and murdering, and all manner of wickedness; nevertheless, the law was put in force upon all those who did transgress it, inasmuch as it was possible. (Alma 1)

Interestingly, this is a description of those who did not belong to the church. In the preceding verse, Mormon specifically mentions that those who did belong to the church were "far more wealthy" as a result of their righteous handling of their wealth.

6 And it came to pass in the eighth year of the reign of the judges, that the people of the church began to wax proud, because of their exceeding riches, and their fine silks, and their fine-twined linen, and because of their many flocks and herds, and their gold and their silver, and all manner of precious things, which they had obtained by their industry; and in all these things were they lifted up in the pride of their eyes, for they began to wear very costly apparel. (Alma 4)

This result afflicted Alma and led to persecution and scorn.

The right way to handle riches

48 And the people of Nephi began to prosper again in the land, and began to multiply and to wax exceedingly strong again in the land. And they began to grow exceedingly rich.
49 But notwithstanding their riches, or their strength, or their prosperity, they were not lifted up in the pride of their eyes; neither were they slow to remember the Lord their God; but they did humble themselves exceedingly before him.
50 Yea, they did remember how great things the Lord had done for them, that he had delivered them from death, and from bonds, and from prisons, and from all manner of afflictions, and he had delivered them out of the hands of their enemies.
51 And they did pray unto the Lord their God continually, insomuch that the Lord did bless them, according to his word, so that they did wax strong and prosper in the land. (Alma 62)

Conclusion

A person who is lifted up in the pride of his eyes is spiritually blind. This blindness leads to a desire to get gain, persecution of the poor rather than a desire to help, and following one's own will rather than remembering God, the true source of prosperity.