Being filled --> crying out to Jesus -- a temple pattern in 3 Nephi 20

This is a short note highlighting another example of the "receiver becomes giver" pattern I have been focusing on over the past few weeks. This example comes from Christ's visit to the Nephites:

3 And it came to pass that he brake bread again and blessed it, and gave to the disciples to eat.

4 And when they had eaten he commanded them that they should break bread, and give unto the multitude.

5 And when they had given unto the multitude he also gave them wine to drink, and commanded them that they should give unto the multitude.

6 Now, there had been no bread, neither wine, brought by the disciples, neither by the multitude;

7 But he truly gave unto them bread to eat, and also wine to drink.

8 And he said unto them: He that eateth this bread eateth of my body to his soul; and he that drinketh of this wine drinketh of my blood to his soul; and his soul shall never hunger nor thirst, but shall be filled.

9 Now, when the multitude had all eaten and drunk, behold, they were filled with the Spirit; and they did cry out with one voice, and gave glory to Jesus, whom they both saw and heard. (3 Nephi 20)

When the multitude partook of the bread and wine offered by Jesus to [their] soul, they were filled. This filling leads them to "cry out with one voice ... [giving] glory to Jesus."

Let's review the symbolism. Of the seven openings to the head (ears, eyes, nostrils, and mouth), we have three paired structures which grow increasingly closer. Finally we have the mouth (not paired -- a symbol of unity), into which food enters and out of which words can be spoken. Thus, hearing the word of God (and hearkening to it) leads us to see the heavenly light, consecrate ourselves to God's work (symbolized by the "sweet savour" of temple incense and sacrifice), filling ourselves with His word, then transforming into an angel (mortal though we still may be) who assists in the work by helping others receive the necessary priesthood ordinances through which God's power is manifest!

In verse 9, we see that after eating and drinking to the point of being filled, the multitude were united in crying out to give glory to Jesus.

This is a process that repeats itself throughout scripture: 

1. First, a separation occurs based on willingness to hearken to the word of God. 
2. This leads to receiving more of God's word, including mysteries which cannot be written.  
3. Receiving leads to "fulness" or becoming "filled." 
4. Once filled, receiver becomes giver and learns to speak the word of God. 

This is God's work and His glory, the process by which He brings about our immortality and eternal life (see Moses 7:18).

Upcoming notes about "glory" and "glorify"

I can't help but notice that the people "gave glory to Jesus." What is glory?  What is the process by which we obtain this glory? Pondering these questions and studying relevant verses leads me to an interesting set of topics: "glory" and "glorify," which are important scriptural terms and will be the subjects of several future posts.  I'll close this post with these words from Doctrine & Covenants 93, which I will discuss in more depth in future posts. These verses succinctly tie together the pattern I outlined above with several other key terms:

19 I give unto you these sayings that you may understand and know how to worship, and know what you worship, that you may come unto the Father in my name, and in due time receive of his fulness.

20 For if you keep my commandments you shall receive of his fulness, and be glorified in me as I am in the Father; therefore, I say unto you, you shall receive grace for grace.

21 And now, verily I say unto you, I was in the beginning with the Father, and am the Firstborn;

22 And all those who are begotten through me are partakers of the glory of the same, and are the church of the Firstborn. (Doctrine & Covenants 93)

The Creation-Covenant Connection in more detail, part 4

These days I'm spending a lot of time thinking about the connection between Creation and Covenant.  Margaret Barker proposes that both words derive from a primitive Hebrew root associated with "organizing" and "bringing together." The covenant was first introduced in the Garden of Eden. Transgression led to the Fall, which drove Adam and Eve out into a cursed, thorny, dusty wilderness (see Genesis 3:17-19).

The Fall brought us to a wilderness and a world of trouble.  The Everlasting Covenant shows us the way to return to the garden. This theme has been discussed many times in other posts, which you can find here.

In this series of posts, we'll walk through this concept in more detail and hopefully find new meaning in a few scriptural passages along the way.

Part 1 -- "The Light of the Knowledge of the Glory of God in the Face of Jesus Christ"
Part 2 -- A Divinely-Appointed Curse "for [our] sakes"
Part 3 -- "Rending the Veil of Unbelief" and "Dispersing the Cloud/Mists of Darkness"
Part 4 -- Creation, Covenant, and "Life"

Part 4

I started my journey to better understand the connection between creation and covenant because of these verses:

13 Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief.
14 Come unto me, O ye house of Israel, and it shall be made manifest unto you how great things the Father hath laid up for you, from the foundation of the world; and it hath not come unto you, because of unbelief.
15 Behold, when ye shall rend that veil of unbelief which doth cause you to remain in your awful state of wickedness, and hardness of heart, and blindness of mind, then shall the great and marvelous things which have been hid up from the foundation of the world from you—yea, when ye shall call upon the Father in my name, with a broken heart and a contrite spirit, then shall ye know that the Father hath remembered the covenant which he made unto your fathers, O house of Israel. (Ether 4)

We, as Gentiles, come unto Christ through baptism and the preparatory Gospel, at which point we become part of the House of Israel.  Then, it is our privilege to learn greater knowledge -- the "great things the Father hath laid up for [us], from the foundation of the world." Our unbelief is the veil which hides these things from us.  Once we rend that veil and learn to call upon the Father in the name of Christ, we receive these things and come to know that the Father "hath remembered the covenant which he made unto [our] fathers."

If that isn't a succinct summary of the purpose of the ordinances of the Gospel, including the temple, I don't know what is.

I now see how clearly covenant and creation are intertwined.

What is the central purpose of the Creation?

Perhaps somewhat paradoxically, the creation created diversity of all kinds, to beautify and give variety to the earth.  But diversity was not the purpose of the creation.  Every single person who comes to earth gets to experience a unique journey through life, complete with unique gifts and blessings, as well as unique struggles and weaknesses. Yet the purpose of creation is the same as the purpose of the Everlasting Covenant.  It is designed to bring about unity with the divine. In all this diversity, are to find unity. More about that below.

As we draw closer to God, and become more like Him, and gain an eye single to His glory, we strip away the layers of material creation and identify our true selves -- sons and daughters of God. This spiritual rebirth is like the physical creation in reverse.

Consider the following points as you study the scriptures, and hopefully you will find deeper meaning in many passages:

1) Jesus Christ, the Firstborn of the Father, is the light of the world. He was with the Father from the beginning, before the foundation of the world. The entire creation is filled with His light.

2) The main obstacle we have obscuring the divine light from our view is the physical creation itself.  This allows room for our agency to be tested. (See Alma 42:3-5.)

3) "Rending the veil of unbelief" is a process whereby our faith in God allows His divine light to fill our soul, offering us joy, hope in Christ, and an assurance of eternal life.


Notice how these verses fit into this context:

4 This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom;
5 Which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son—
6 He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth;
7 Which truth shineth. This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made.
8 As also he is in the moon, and is the light of the moon, and the power thereof by which it was made;
9 As also the light of the stars, and the power thereof by which they were made;
10 And the earth also, and the power thereof, even the earth upon which you stand.
11 And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings;
12 Which light proceedeth forth from the presence of God to fill the immensity of space—
13 The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things. (D&C 88)

The entire creation is filled with the light of Jesus Christ, "which light proceedeth forth from the presence of God to fill the immensity of space."

67 And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things.
68 Therefore, sanctify yourselves that your minds become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will. (D&C 88)

When we sanctify ourselves (through making and keeping temple covenants), our eye becomes single to the glory of God and our whole body becomes filled with light, allowing us to have His face "unveiled" to us, and then we comprehend "all things."

28 He that keepeth his commandments receiveth truth and light, until he is glorified in truth and knoweth all things.
29 Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be.
30 All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence.
31 Behold, here is the agency of man, and here is the condemnation of man; because that which was from the beginning is plainly manifest unto them, and they receive not the light.
32 And every man whose spirit receiveth not the light is under condemnation. (D&C 93)

In these verses we learn a key truth -- not only was Christ with the Father in the beginning...so were we! The purpose of creation and covenant is the same -- to restore us to His presence. The creation provides us time and space to act.  The covenant prepares the way for us to receive knowedge by obedience to that portion of the word we have been given, in order to receive more.

24 That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day. (D&C 50)

A review of each use of the word "light" in the scriptures would take a long time, but I encourage you to spend some time studying how this word is used and see if you can find additional instances where the principles above aid in your understanding of what it means that Christ is "the light of the world."

7 For verily I say unto you that I am Alpha and Omega, the beginning and the end, the light and the life of the world—a light that shineth in darkness and the darkness comprehendeth it not.
8 I came unto mine own, and mine own received me not; but unto as many as received me gave I power to do many miracles, and to become the sons of God; and even unto them that believed on my name gave I power to obtain eternal life.
9 And even so I have sent mine everlasting covenant into the world, to be a light to the world, and to be a standard for my people, and for the Gentiles to seek to it, and to be a messenger before my face to prepare the way before me. (D&C 45)

That's about as clear as it can be: the everlasting covenant was sent into the world to be a light to the world and "prepare the way."

Unity with the Divine -- also known as Eternal Life

Obedience to the everlasting covenant brings about unity among mortals:

18 And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them. (Moses 7)

Obedience to the covenant also brings us into harmony with the Father through the Atonement of Christ, and qualifies us to enter into His presence and dwell with Him.

56 They are they who are priests and kings, who have received of his fulness, and of his glory;
57 And are priests of the Most High, after the order of Melchizedek, which was after the order of Enoch, which was after the order of the Only Begotten Son.
58 Wherefore, as it is written, they are gods, even the sons of God—
...
60 And they shall overcome all things.
...
62 These shall dwell in the presence of God and his Christ forever and ever. (D&C 76)

Conclusion

1. It is amazing to me that a concept introduced by Margaret Barker (who is not of our faith, and yet who seeks to reconstruct the religion of the first temple period) fits so neatly into the restored Gospel of Jesus Christ as taught in scriptures received through Joseph Smith. This is truly remarkable.
2. If you have ever wondered why the creation story is so essential to the temple endowment, this concept should help establish the connection.
3. The purpose of mortality (the creation) is identical to the purpose of the everlasting covenant -- to bring us into unity with God. This is a key to understanding many symbols in the scriptures.

The Holy Ghost - truth - eternity

There have been several posts on the past/present/future topic recently. For those who have not followed that from the beginning, here is Lord Wilmore's introduction to the topic. Reading his posts helped me pay more attention to this concept in the Book of Mormon. I noticed another one reading 1 Nephi 12:18

And a great and a terrible gulf divideth them; yea, even the word of the justice of the Eternal God, and the Messiah who is the Lamb of God, of whom the Holy Ghost beareth record, from the beginning of the world until this time, and from this time henceforth and forever.

Several things came to my mind reading this. First of all, the verse in in D&C 130:8 that "past, present, and future, [...] are continually before the Lord" or in Alma's words: "all is as one day with God, and time only is measured unto men" (Alma 40:8). Eternity is a concept that is difficult to grasp for the mortal man, but it is different for the "Eternal God" who has past, present and future continually before Him. This language expresses his nature. He is "Alfa and Omega, the beginning and the end" (3 Nephi 9:18). He is also the great Jehovah, i.e. the great I AM. Of Him, the Holy Ghost bears record, as the cited scripture states. 

That leads me to another thing that came to mind. The past/present/future topic seems to always involve the idea of truth in some form. It is often about the everlasting gospel/plan of salvation or the Holy Ghost, who testifies of truth. As I mentioned in a previous post, the past/present/future idea is even embedded in the Hebrew word for truth. The example in that post also involved the Holy Ghost, just like the scripture in 1 Nephi 12:18. Here are some other examples of the past/present/future topic involving truth/the Holy Ghost:

Jacob 4:13

for the Spirit speaketh the truth and lieth not. Wherefore, it speaketh of things as they really are, and of things as they really will be; wherefore, these things are manifested unto us plainly, for the salvation of our souls. But behold, we are not witnesses alone in these things; for God also spake them unto prophets of old.

D&C 93:24

And truth is knowledge of things as they are, and as they were, and as they are to come

Again in 1 Nephi 10:19

For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round.

Moses 6:66-67

And he heard a voice out of heaven, saying: Thou art baptized with fire, and with the Holy Ghost. This is the record of the Father, and the Son, from henceforth and forever; And thou art after the order of him who was without beginning of days or end of years, from all eternity to all eternity.

The pattern is quite clear. God is a "God of truth" (Ether 3:12) and is "from all eternity to all eternity". Hence, truth is also eternal. He invites us to learn these truths and sends messengers to teach us and the Holy Ghost to testify of it. In that way we may eventually take part in His eternal glory.