Judgments, statutes and commandments

The Law of Moses was important for righteous Nephites, but they offered a unique perspective on it combined with faith in Jesus Christ.

24 And, notwithstanding we believe in Christ, we keep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled.

25 For, for this end was the law given; wherefore the law hath become dead unto us, and we are made alive in Christ because of our faith; yet we keep the law because of the commandments. (2 Nephi 25)

This post explains that the oft-repeated 'Book of Mormon proverb', is a reference to the Mosaic covenant. When a term is used as a key word or phrase to reference a longer text, it is called metalepsis. This is an appropriate description of "inasmuch as ye shall keep my commandments, ye shall prosper in the land". It invokes the entire Mosaic covenant. A related phrase that I have found is the "judgments, statutes and commandments" of God. This is also a metalepsis referring to the terms and conditions of the Mosaic covenant for the people of Israel. All that they are asked to do to become a "peculiar nation" (Deuteronomy 26:18) and God's chosen covenant people is laid out in the books of Exodus to Deuteronomy. It is summarized by his "judgments, statutes and commandments". For instance:

In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it. (Deuteronomy 30:16)

The Nephite term, "prosper in the land" is a summary of "live and multiply" and "the Lord thy God shall bless thee in the land" and other covenant promises scattered around in the Torah, especially in Deuteronomy. But the "keep the commandments" part of the Book of Mormon proverb is also short for the commandments, statutes and judgments, even though all three are also mentioned at times in the Book of Mormon. The order of those three terms varies and sometimes only one or two of the three are used, but I don't know if that has significance. They are repeated multiple times in the Book of Deuteronomy, usually to summarize and refer to all the detailed instructions that Israel have received through Moses. Here are a couple more examples

Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it (Deuteronomy 6:1)

Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. (Deuteronomy 11:1)

These are only a few examples but Deuteronomy is saturated with this language. These expressions are also used when explaining why Israel have lost wars and ultimately been taken captive by the Babylonians.

And ye shall know that I am the Lord: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you. (Ezekiel 11:12)

In the Book of Mormon, this expression seems to be used to inform the reader that the broken off branch of the House of Israel in a promised land were keeping their part of the covenant. This is how Nephi puts it

10 And we did observe to keep the judgments, and the statutes, and the commandments of the Lord in all things, according to the law of Moses.

11 And the Lord was with us; and we did prosper exceedingly; for we did sow seed, and we did reap again in abundance. And we began to raise flocks, and herds, and animals of every kind. (2 Nephi 5)

Nephi clearly attributes their abundant reaping and increase of flocks to the fact that they kept the terms of the Mosaic covenant. Prospering in the land was the promise. They had kept their part and the Lord always keeps his. Another similar example

Nevertheless Helaman did fill the judgment-seat with justice and equity; yea, he did observe to keep the statutes, and the judgments, and the commandments of God; and he did do that which was right in the sight of God continually; and he did walk after the ways of his father, insomuch that he did prosper in the land. (Helaman 3:20)

At this point, several hundred years have passed since Lehi and his family left Jerusalem, but the Nephites obviously remember the covenant of their fathers, the covenant terms and the Lord's promises that are still in effect. It is also interesting to note that the terms and blessings of the Mosaic covenant applied on an individual level as well as collectively. "he [Helaman] did prosper in the land".

Several times, this expression is used about Lamanite converts. The Book of Mormon stresses that true conversion at the time before Christ included keeping the Law of Moses. This is how they became covenant people. But unlike the Deuteronomists of old, it also included looking forward to Christ and his redemption, like Nephi expressed in the first verse I quoted.

14 And they did also bury their weapons of war, according as their brethren had, and they began to be a righteous people; and they did walk in the ways of the Lord, and did observe to keep his commandments and his statutes.

15 Yea, and they did keep the law of Moses; for it was expedient that they should keep the law of Moses as yet, for it was not all fulfilled. But notwithstanding the law of Moses, they did look forward to the coming of Christ, considering that the law of Moses was a type of his coming, and believing that they must keep those outward performances until the time that he should be revealed unto them.

16 Now they did not suppose that salvation came by the law of Moses; but the law of Moses did serve to strengthen their faith in Christ; and thus they did retain a hope through faith, unto eternal salvation, relying upon the spirit of prophecy, which spake of those things to come. (Alma 25)

Like Nephi, they kept the law of Moses because of the commandments. Those were the covenant terms and source of their blessings. But it was also the pointer towards Christ, the ultimate source of blessings and prosperity, even "eternal salvation". 

Achaz -- part 2

In my last post, I outlined the various meanings of the Hebrew root "achaz" in the Old Testament.  I've searched the Book of Mormon for passages with similar words and found the verses listed below.  Each reference is highlighted in red if has a negative connotation or green if the connotation is positive.

Grasp/Seize

10 O how great the goodness of our God, who prepareth a way for our escape from the grasp of this awful monster; yea, that monster, death and hell, which I call the death of the body, and also the death of the spirit. 11 And because of the way of deliverance of our God, the Holy One of Israel, this death, of which I have spoken, which is the temporal, shall deliver up its dead; which death is the grave. 12 And this death of which I have spoken, which is the spiritual death, shall deliver up its dead; which spiritual death is hell; wherefore, death and hell must deliver up their dead, and hell must deliver up its captive spirits, and the grave must deliver up its captive bodies, and the bodies and the spirits of men will be restored one to the other; and it is by the power of the resurrection of the Holy One of Israel. (2 Nephi 9)

19 For the kingdom of the devil must shake, and they which belong to it must needs be stirred up unto repentance, or the devil will grasp them with his everlasting chains, and they be stirred up to anger, and perish; ... 22 And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance. 23 Yea, they are grasped with death, and hell; and death, and hell, and the devil, and all that have been seized therewith must stand before the throne of God, and be judged according to their works, from whence they must go into the place prepared for them, even a lake of fire and brimstone, which is endless torment. (2 Nephi 28)

14 And thus we see that all mankind were fallen, and they were in the grasp of justice; yea, the justice of God, which consigned them forever to be cut off from his presence. (Alma 42)

Hold

24 And it came to pass that I beheld others pressing forward, and they came forth and caught hold of the end of the rod of iron; and they did press forward through the mist of darkness, clinging to the rod of iron, even until they did come forth and partake of the fruit of the tree. (1 Nephi 8)

24 And I said unto them that it was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction. (1 Nephi 15)

18 And he said unto the servant: Behold, the branches of the wild tree have taken hold of the moisture of the root thereof, that the root thereof hath brought forth much strength; and because of the much strength of the root thereof the wild branches have brought forth tame fruit. (Jacob 5)

25 But Amulek stretched forth his hand, and cried the mightier unto them, saying: O ye wicked and perverse generation, why hath Satan got such great hold upon your hearts? Why will ye yield yourselves unto him that he may have power over you, to blind your eyes, that ye will not understand the words which are spoken, according to their truth? (Alma 10)

18 Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death. (Alma 36)

29 Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked— 30 And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out. (Helaman 3)

30 And behold, it is he who is the author of all sin. And behold, he doth carry on his works of darkness and secret murder, and doth hand down their plots, and their oaths, and their covenants, and their plans of awful wickedness, from generation to generation according as he can get hold upon the hearts of the children of men. 31 And now behold, he had got great hold upon the hearts of the Nephites; yea, insomuch that they had become exceedingly wicked; yea, the more part of them had turned out of the way of righteousness, and did trample under their feet the commandments of God, and did turn unto their own ways, and did build up unto themselves idols of their gold and their silver. (Helaman 6)

31 And behold, the time cometh that he curseth your riches, that they become slippery, that ye cannot hold them; and in the days of your poverty ye cannot retain them. ... 35 Yea, we have hid up our treasures and they have slipped away from us, because of the curse of the land. 36 O that we had repented in the day that the word of the Lord came unto us; for behold the land is cursed, and all things are become slippery, and we cannot hold them. (Helaman 13)

19 And they were cast into prison by them who did not belong to the church. And the prisons could not hold them, for they were rent in twain. 20 And they were cast down into the earth; but they did smite the earth with the word of God, insomuch that by his power they were delivered out of the depths of the earth; and therefore they could not dig pits sufficient to hold them. (3 Nephi 28)

28 And this church did multiply exceedingly because of iniquity, and because of the power of Satan who did get hold upon their hearts. (4 Nephi 1)

8 Therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record but also in the record which shall come unto the Gentiles from the Jews, which record shall come from the Gentiles unto you. (Mormon 7)

19 Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ. 20 And now, my brethren, how is it possible that ye can lay hold upon every good thing? 21 And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing. 22 For behold, God knowing all things, being from everlasting to everlasting, behold, he sent angels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing. 23 And God also declared unto prophets, by his own mouth, that Christ should come. 24 And behold, there were divers ways that he did manifest things unto the children of men, which were good; and all things which are good cometh of Christ; otherwise men were fallen, and there could no good thing come unto them. 25 Wherefore, by the ministering of angels, and by every word which proceeded forth out of the mouth of God, men began to exercise faith in Christ; and thus by faith, they did lay hold upon every good thing; and thus it was until the coming of Christ. (Moroni 7)

30 And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing. (Moroni 10)

Possess

25 Wherefore, I, Nephi, did exhort them to give heed unto the word of the Lord; yea, I did exhort them with all the energies of my soul, and with all the faculty which I possessed, that they would give heed to the word of God and remember to keep his commandments always in all things. (1 Nephi 15)


3 And after I had made these plates by way of commandment, I, Nephi, received a commandment that the ministry and the prophecies, the more plain and precious parts of them, should be written upon these plates; and that the things which were written should be kept for the instruction of my people, who should possess the land, and also for other wise purposes, which purposes are known unto the Lord. (1 Nephi 19)


20 I say unto you, my brethren, that if you should render all the thanks and praise which your whole soul has power to possess, to that God who has created you, and has kept and preserved you, and has caused that ye should rejoice, and has granted that ye should live in peace one with another (Mosiah 2)


16 And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God. (Mosiah 8)


14 And even I myself have labored with all the power and faculties which I have possessed, to teach you the commandments of God... (Mosiah 29)


27 And now, may the peace of God rest upon you, and upon your houses and lands, and upon your flocks and herds, and all that you possess, your women and your children, according to your faith and good works, from this time forth and forever. (Alma 7)


7 And it came to pass that he [Zeezrom] began to cry unto the people, saying: Behold, I am guilty, and these men are spotless before God. And he began to plead for them from that time forth; but they reviled him, saying: Art thou also possessed with the devil? And they spit upon him, and cast him out from among them, and also all those who believed in the words which had been spoken by Alma and Amulek; and they cast them out, and sent men to cast stones at them. (Alma 14)


42 Behold, I know that thou believest, but thou art possessed with a lying spirit, and ye have put off the Spirit of God that it may have no place in you; but the devil has power over you, and he doth carry you about, working devices that he may destroy the children of God. (Alma 30)


34 Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world. 35 For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become subjected to the spirit of the devil, and he doth seal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked. (Alma 34)


8 And he had sworn in his wrath unto the brother of Jared, that whoso should possess this land of promise, from that time henceforth and forever, should serve him, the true and only God, or they should be swept off when the fulness of his wrath should come upon them. (Ether 2)

What does it mean to "call upon" the name of God?

Calling upon the name of God is mentioned several times in the Book of Mormon.  One reference particularly stands out to me:

27 Thus we may see that the Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name. (Helaman 3)

"Thus we may see" is typically Mormon's way of pointing out important lessons we should learn from the verses immediately preceding this kind of statement. So let's look at the verses leading up to this statement, along with a few verses which come after and offer additional insights about what lessons we can learn:

24 And it came to pass that in this same year there was exceedingly great prosperity in the church, insomuch that there were thousands who did join themselves unto the church and were baptized unto repentance.
25 And so great was the prosperity of the church, and so many the blessings which were poured out upon the people, that even the high priests and the teachers were themselves astonished beyond measure.
26 And it came to pass that the work of the Lord did prosper unto the baptizing and uniting to the church of God, many souls, yea, even tens of thousands.
27 Thus we may see that the Lord is merciful unto all who will, in the sincerity of their hearts, call upon his holy name.
28 Yea, thus we see that the gate of heaven is open unto all, even to those who will believe on the name of Jesus Christ, who is the Son of God.
29 Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—
30 And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out. (Helaman 3)

It seems this passage, in addition to revealing the underlying meaning of "call[ing] upon [the name of God]," also connects other phrases with making and keeping sacred covenants. I've highlighted these in various colors above.  Each of these can be connected to covenant symbols found in other parts of the Book of Mormon (especially on the small plates).

 "gate of heaven" -- 2 Nephi 9:41; 2 Nephi 31:9, 17-18; 2 Nephi 33:9

"lay hold upon the word of God" -- 1 Nephi 8:24, 30; 1 Nephi 11:24-25; 1 Nephi 15:24-25

"strait and narrow course" -- 1 Nephi 8:20

"right hand of God" -- Mosiah 5:9 ("for he shall know the name by which he is called; for he shall be called by the name of Christ"); Mosiah 26:23-24 ("in my name they are called"); Alma 5:58 ("the word of God must be fulfilled"); Ether 12:4; Moroni 9:26

"kingdom of heaven" -- Alma 11:37; Helaman 5:32; 3 Nephi 14:21

"sit down with Abraham, Isaac, and Jacob...to go no more out" -- Alma 7:25; 3 Nephi 4:30; Mormon 9:11-13; 1 Nephi 17:40

Variants:

"enter in at the strait gate, and continue in the way which is narrow" Jacob 6:11
"lay hold upon every good thing" -- Moroni 7:19-21, 25 (see this post for more detail about how "every good thing" relates to covenants)
"lay hold upon the gospel of Jesus Christ" -- Mormon 7:8

Conclusion

This is an excellent example of what I believe to be a pattern throughout the Book of Mormon -- covenants are spoken of through symbolic language rather than at the surface level.  It isn't until you attempt to connect one passage with others that you see numerous clear and consistent references to the importance of covenants.

Devilish Details in the Book of Mormon -- Part 2

The devil is a very common topic in the Book of Mormon.  In yesterday's post, we looked at names for the devil used in the Book of Mormon.  Today's list contains words that describe Satan's tactics.

Part 2
Description of the devil's ways:



lie -- 41, 7

42 Behold, I know that thou believest, but thou art possessed with a lying spirit, and ye have put off the Spirit of God that it may have no place in you; but the devil has power over you, and he doth carry you about, working devices that he may destroy the children of God. (Alma 30)

subtle -- 3, 1

4 And thou seest that we know that thy plan was a very subtle plan, as to the subtlety of the devil, for to lie and to deceive this people that thou mightest set them against us, to revile us and to cast us out-- (Alma 12)

cunning -- 22, 2

29 Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—
30 And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out. (Helaman 3)

10 But behold, the life of my servant shall be in my hand; therefore they shall not hurt him, although he shall be marred because of them. Yet I will heal him, for I will show unto them that my wisdom is greater than the cunning of the devil. (3 Nephi 21)

deceive -- 14, 1

18 And he spake plainly unto them, that he had been deceived by the power of the devil. And he spake of hell, and of eternity, and of eternal punishment. (Jacob 7)

flattery* -- 21, 2

22 And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance. (2 Nephi 28)

device* -- 4, 2

42 Behold, I know that thou believest, but thou art possessed with a lying spirit, and ye have put off the Spirit of God that it may have no place in you; but the devil has power over you, and he doth carry you about, working devices that he may destroy the children of God. (Alma 30)

snare* -- 12, 1

13 And thus we see how great the inequality of man is because of sin and transgression, and the power of the devil, which comes by the cunning plans which he hath devised to ensnare the hearts of men. (Alma 28)

"Cunning" in the Book of Mormon

In light of the Hebrew connection between "naked" and "shrewd" or "cunning" in the word arum, I decided to look at how the word cunning is used in the Book of Mormon.

First, a little background on the word itself and what it meant at the time of the publication of the Book of Mormon.  Webster's 1828 dictionary is helpful, offering us two definitions -- "skillful" and curious/ingenious" which are "quite obsolete." We then get three more definitions which are apparently more contemporary: "Shrewd," "deceitful," and "assumed with subtilty."

The word cunning appears 23 times in the Book of Mormon, in the following contexts:

1 Nephi 16:38 -- Laman and Lemuel murmur against their father and accuse him of "work[ing]
many things by his cunning arts"

2 Nephi 9:28, 37 -- 28 O that cunning plan of the evil one! O the vainness, and the frailties, and the foolishness of men! When they are learned they think they are wise, and they hearken not unto the counsel of God, for they set it aside, supposing they know of themselves, wherefore, their wisdom is foolishness and it profiteth them not. And they shall perish. ... 39 O, my beloved brethren, remember the awfulness in transgressing against that Holy God, and also the awfulness of yielding to the enticings of that cunning one. Remember, to be carnally-minded is death, and to be spiritually-minded is life eternal.
2 Nephi 13 -- [quoting Isaiah] "the cunning artificer"

Mosiah 7:21 -- King Zeniff was "deceived by the cunning and craftiness of king Laman"

Mosiah 9:10 -- King Laman was "cunning" and crafty and brought the people of Zeniff into bondage.

Mosiah 10:18 -- King Laman deceived the Nephites "by his cunning, and lying craftiness."

Mosiah 24:7 (x2) -- The Lamanites began to be a "cunning and a wise people, as to the wisdom of the world, yea, a cunning people, delighting in all manner of wickedness."

Alma 2:1-2 (x2) -- Amlici was a "very cunning man, yea, a wise man as to the wisdom of the world." He drew people away "by his cunning."

Alma 10:13 -- "cunning devices" designed to catch someone in their words and have them cast into prison or slain as a result.

Alma 20:13 -- Lamoni senior chastises Lamoni junior for associating with the Nephite missionaries and accuses them of attempting to deceive them "by their cunning."

Alma 28:13 -- 13 And thus we see how great the inequality of man is because of sin and transgression, and the power of the devil, which comes by the cunning plans which he hath devised to ensnare the hearts of men.

Alma 44:9 -- Zarahemnah claims it is the Nephites' cunning and not their faith that delivered them.

Alma 46:10/47:35 -- Amalickiah "was a man of cunning device and a man of many flattering words," and obtained the Lamanite kingdom "by the assistance of his cunning servants."

Alma 51:27 -- The Lamanites obtained cities by the "cunning" of Amalickiah.

Helaman 3:29-30 -- 29 Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil, and lead the man of Christ in a strait and narrow course across that everlasting gulf of misery which is prepared to engulf the wicked—30 And land their souls, yea, their immortal souls, at the right hand of God in the kingdom of heaven, to sit down with Abraham, and Isaac, and with Jacob, and with all our holy fathers, to go no more out.

Helaman 16:21 -- the people suppose that believing in the prophecies of Christ will bring the into servitude "by the cunning and the mysterious arts of the evil one."

3 Nephi 21 -- 9 For in that day, for my sake shall the Father work a work, which shall be a great and a marvelous work among them; and there shall be among them those who will not believe it, although a man shall declare it unto them. 10 But behold, the life of my servant shall be in my hand; therefore they shall not hurt him, although he shall be marred because of them. Yet I will heal him, for I will show unto them that my wisdom is greater than the cunning of the devil.

Ether 8:2 -- Jared flattered many people "because of his cunning words" to gain half of the kingdom.

Ether 13:16 -- Coriantumr had studied "in all the arts of war and cunning of the world."

The usage of this word seems to fall into three categories, both negative: (1) crafty, deceptive individuals are described as "cunning" and use their skills for their own selfish purposes. (2) Righteous people/efforts are mischaracterized as attempt to decieve by cunning.
(3) Satan's tactics are described as "cunning" and meant to bind us and subject us to misery and endless woe.