"and they became a sign"

Today's post will outline an interesting new idea I recently had about this promise in Isaiah:

26 ¶ And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth... (Isaiah 5)

I've always thought of this "ensign" as a positive thing -- a banner or a beacon to which the honest in heart will flock. And I still think that is a perfectly valid way to think about this verse.

What I offer below is an alternative suggestion for what this "ensign" might be. In this post, every time you see a word highlighted in blue, it comes from the same Hebrew root.

The company of Korah

In the book of Numbers, we read about a challenge to the authority of Moses and Aaron.  Descendants of Reuben (the eldest son of Jacob) dispute over who should have the right to lead the people.

Moses prevails in a pretty miraculous way, and then we read this:

10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign. (Numbers 26)

The NRSV translates this word as "warning." Although I'm only a novice when it comes to Hebrew, I get curious as I read the Old Testament about what the original Hebrew words are for certain phrases. I read this and really wanted to know what word was translated into "sign" in this verse. Here is is:

nes (נֵס): a standard, ensign, signal, sign

This same word is used to describe the brazen serpent that Moses raises in the wilderness to heal the people from the fiery serpents (see Numbers 21:8-9).

Isaiah uses the word several times in a similar context as the verse quoted above from Isaiah 5.  A few key examples are presented below:

Isaiah 11

10 ¶ And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

Interestingly, Doctrine & Covenants 113:3-4 seems to indicate that the "root of Jesse" is Joseph Smith. Furthermore, in verse 11, flanked by two references to the latter-day "ensign for the nations," we get the prophecy that the Lord "shall set his hand again to recover the remnant of his people." The Hebrew of this phrase includes yō·w·sîp̄, from which the name Joseph derives. Very interesting and clever, if you ask me.

Isaiah 13

2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.

This verse is also very interesting.  It's presented in a clear military context.  Bible commentaries outline how this verse essentially describes the Lord declaring war on Babylon and calling His people to gather to the standard to prepare for the coming war.

Isaiah 18

3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.

In this verse we see much of the same imagery as in Isaiah 13:2, with the addition of the trumpet.  I'll get to that symbol as I attempt to tie all of these symbols together below.

Connecting to the Book of Mormon

With all of this in mind, what is the latter-day 'ensign' spoken of in these verses? I can't help but see the Book of Mormon itself as the best fit.  Of course it connects to the restoration of the Gospel, the priesthood, the temple, covenants, etc.  But the Book of Mormon itself is the voice of warning to the world. What better way to warn than to give us the record of a civilization of Israelites who collapsed as a result of rejecting the covenant? The voice of warning "[cries] from the dust" (2 Nephi 33:13) and admonishes us to "give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been." (Mormon 9:31).

Moroni, the same being who is depicted with a trumpet on so many of our temples, sounds this voice of warning to the world and reminds us that the coming forth of the Book of Mormon is the sign that the Lord has set His hand again to recover the remnant of his people.

16 ... Remember, when ye see these things, ye shall know that the time is at hand that they shall be made manifest in very deed.

17 Therefore, when ye shall receive this record ye may know that the work of the Father has commenced upon all the face of the land. (Ether 4)

The company of Korah "became a sign" for the ancient Israelites to remember by what power they had been delivered from Egypt.  Similarly, the Nephites have become a sign for us in the latter days to remember that the way of life comes through hearkening the voice of the Lord.

What is the word of God? -- Part 2

In a recent post, I fleshed out a broader definition of "the word of God," to include more than just the printed scriptures.  The rod is a metaphor for our covenants. The rod is held in the hand of the divine messengers who are given charge over the covenant path. Just as John is given a rod to measure the worshippers in the temple (see Revelation 11:1), modern-day prophets hold the authority to measure us as a people of God and keep us in green pastures.

Thinking about the word "rod" in this context helped unfold another context:

A Latter-day Rod

Isaiah uses the word "rod" in the context of the restoration:

1 And there shall come forth a rod out of the stem of Jesse, and a branch shall grow out of his roots.
2 And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
3 And shall make him of quick understanding in the fear of the Lord; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.
4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. (2 Nephi 21/compare Isaiah 11)

3 What is the rod spoken of in the first verse of the 11th chapter of Isaiah, that should come of the Stem of Jesse?
4 Behold, thus saith the Lord: It is a servant in the hands of Christ, who is partly a descendant of Jesse as well as of Ephraim, or of the house of Joseph, on whom there is laid much power. (D&C 113)

Nephi summarizes

8 And it shall come to pass that the Lord God shall commence his work among all nations, kindreds, tongues, and people, to bring about the restoration of his people upon the earth.
9 And with righteousness shall the Lord God judge the poor, and reprove with equity for the meek of the earth. And he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
10 For the time speedily cometh that the Lord God shall cause a great division among the people, and the wicked will he destroy; and he will spare his people, yea, even if it so be that he must destroy the wicked by fire. (2 Nephi 30)

Compare this prophecy of the "great division among the people" to the words spoken by the Angel Moroni to Joseph Smith:

33 He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people. (JS--H 1)

"My name should be had for good and evil among all nations" 

As has been discussed in other posts, the name "Joseph" comes from a Hebrew root meaning "God will proceed to." Thus, the proceeding of this latter-day restoration of God's people is intended to create a division among the people, the word of God that is given is designed to separate the righteous from the wicked.