"Filthy still"

The phrase "filthy still" shows up twice in the Book of Mormon, twice in D&C 88, and once in the book of Revelation.  As I was studying this phrase, I noticed that each and every use of the term is associated in some way with judgment, especially the final judgment.

2 Nephi 9

15 And it shall come to pass that when all men shall have passed from this first death unto life, insomuch as they have become immortal, they must appear before the judgment-seat of the Holy One of Israel; and then cometh the judgment, and then must they be judged according to the holy judgment of God.
16 And assuredly, as the Lord liveth, for the Lord God hath spoken it, and it is his eternal word, which cannot pass away, that they who are righteous shall be righteous still, and they who are filthy shall be filthy still; wherefore, they who are filthy are the devil and his angels; and they shall go away into everlasting fire, prepared for them; and their torment is as a lake of fire and brimstone, whose flame ascendeth up forever and ever and has no end.
17 O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled.

Mormon 9

13 And because of the redemption of man, which came by Jesus Christ, they are brought back into the presence of the Lord; yea, this is wherein all men are redeemed, because the death of Christ bringeth to pass the resurrection, which bringeth to pass a redemption from an endless sleep, from which sleep all men shall be awakened by the power of God when the trump shall sound; and they shall come forth, both small and great, and all shall stand before his bar, being redeemed and loosed from this eternal band of death, which death is a temporal death.
14 And then cometh the judgment of the Holy One upon them; and then cometh the time that he that is filthy shall be filthy still; and he that is righteous shall be righteous still; he that is happy shall be happy still; and he that is unhappy shall be unhappy still.

D&C 88

35 That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still.
36 All kingdoms have a law given; ...



102 And another trump shall sound, which is the fourth trump, saying: There are found among those who are to remain until that great and last day, even the end, who shall remain filthy still.

Revelation 22

10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

Springing up unto eternal life

The wording of the title is found in Alma 32:41

But if ye will nourish the word, yea, nourish the tree as it beginneth to grow, by your faith with great diligence, and with patience, looking forward to the fruit thereof, it shall take root; and behold it shall be a tree springing up unto everlasting life.

When I read that the other day, it seemed familiar, and here is why

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:14)

Before I move on, let me just say something about intertextual connections like these in the Book of Mormon and New Testament, that can be off-putting to many. I believe that the translation of the Book of Mormon consisted of God revealing an English text to Joseph Smith, word for word. The text represents a translation of the Reformed Egyptian on the plates. The nature or mechanisms of that translation is unknown since we don't have the original text and probably wouldn't understand it if we did. But we do know by looking at the English text that God revealed a KJV type language, at least when creating the textual connections to the Bible. I believe the KJV to be a vehicle to gather the scriptures into one, not because there is anything special about this particular version, but just because it was the most common and available at Joseph Smith's time. The Book of Mormon and the Bible go hand in hand as the scriptures themselves state, and these quotes above is one example.

In one case it is the tree springing up to everlasting life. The "springing up" reminds me of yesterday's post with the "out of the ground" symbolism and the Hebrew verb "protrude" as basis for the tree. In the Gospel of John, it is water springing up into everlasting life. Like Alma's tree that starts with planting a seed in the heart, the water is also found within (the water shall be "in him").

Interestingly, just as both the Book of Mormon and the Bible contain this expression, associated with the tree of life and the living water, respectively, both also contain another passage with the idea that these two go together.

1 Nephi 11:25

And it came to pass that I beheld that the rod of iron, which my father had seen, was the word of God, which led to the fountain of living waters, or to the tree of life; which waters are a representation of the love of God; and I also beheld that the tree of life was a representation of the love of God.

Revelation 22:1-2

1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

We have looked at tree symbolism in the scriptures this week and related it to God, exaltation and covenants. It is not hard to imagine a fountain of running water carrying similar positive symbolism. In general in the scriptures and in ancient Israelite tradition, water carries a multitude of meanings. But running water as opposed to still or dirty water, is a symbol of cleansing and purity among other things.

I think there are some lessons that are learned when we consider these scriptures in the Bible and Book of Mormon together. For instance, we usually find living water and the tree of life in the scriptures as something external: 1 Nephi 8, Revelation 22, the Garden of Eden, Moses smiting the rock, Ezekiel's vision, etc. But Alma 32 and John 4 teach us that we can internalize both, they can become something in us, changing us from the inside.

Another thing we learn is that it is the word of God that brings about this fountain of living water and tree of life in us. The living water offered to the woman at the well was the gospel. The seed becoming the tree of life in Alma 32 symbolizes "the word". This is supported by the passage quoted above in 1 Nephi 11:25: "I beheld that the rod of iron, which my father had seen, was the word of God, which led to the fountain of living waters, or to the tree of life".

The Book of Mormon and the Bible support each other in beautiful ways.