Another parallel between the word of God and the covenant people

14 And it shall come to pass that my people, which are of the house of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will show unto them that fight against my word and against my people, who are of the house of Israel, that I am God, and that I covenanted with Abraham that I would remember his seed forever. (2 Nephi 29)

Writing about the miraculous preservation of a remnant of Joseph of Egypt's coat (see here) got me thinking about the verse above.

The preservation of the coat is a symbol of both the promises made by God about His seed and also about His word. Both would be miraculously preserved by the hand of God until the day comes when they shall be gathered in one. We live in the day when that has begun. The covenant people are the ones who make sacred promises to live by the word of God. Both are miraculously preserved by the Word of God, who came into the world to be a light unto it.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name (John 1)

In this post, I will review some of the key verses which detail how these promises are written about in the Book of Mormon.

The Words of Jacob/Israel

Here are the words of Jacob as quoted by Moroni as he rallied an army (by covenant) to defend the liberty of the Nephites:

24 Yea, let us preserve our liberty as a remnant of Joseph; yea, let us remember the words of Jacob, before his death, for behold, he saw that a part of the remnant of the coat of Joseph was preserved and had not decayed. And he said—Even as this remnant of garment of my son hath been preserved, so shall a remnant of the seed of my son be preserved by the hand of God, and be taken unto himself, while the remainder of the seed of Joseph shall perish, even as the remnant of his garment.

25 Now behold, this giveth my soul sorrow; nevertheless, my soul hath joy in my son, because of that part of his seed which shall be taken unto God.

26 Now behold, this was the language of Jacob. (Alma 46)

(The phrase "taken unto himself" in red is interesting and related, but outside the scope of this post, It will be the subject of a post in the next few days.)

Notice how Israel describes the remnant: "preserved and not decayed." He prophesies that the same will happen to a remnant of his son's seed.  What will make the difference between decaying and being preserved?  The word of God, of course. Having it and "keeping" it. In a magnificent and directly relevant sermon to his son Joseph, Lehi teaches this very clearly:

23 Wherefore, because of this covenant thou art blessed; for thy seed shall not be destroyed, for they shall hearken unto the words of the book. (2 Nephi 3)

As I read the words of Joseph of Egypt in Alma 46, I was immediately reminded of two key phrases in the Book of Mormon which revolve around the same theme, which equally apply to the people of God and the word of God and which have been the subject of several previous posts:

• "Kept and Preserved" (see this post)
• "Retain their Brightness" (see this post)

"Kept and Preserved"

Summarizing from the post linked above, we find various contexts in which the phrase "kept and preserved" appears in the Book of Mormon:

• the plates of brass (see Mosiah 1:3-5, Mosiah 28:11, Alma 37:3-4 and 14)
• the plates of Nephi (see 2 Nephi 25:21, Mosiah 28:11)
• righteous leaders (see Mosiah 2:11)
• God's people (see Omni 1:6, Mosiah 2:20, Mosiah 7:20, Alma 9:22, Alma 44:4)
• the Urim and Thummim (Mosiah 28:14)

The express purpose of the word of God is to bring about covenants (see 1 Nephi 13:40-41), thereby creating a covenant people.  Keep in mind that the word of God goes far beyond the written word.  It includes all that is necessary to walk to the tree of life.

"Retain their brightness"

Another phrase/symbol that can be applied to the word of God and the people of God is the concept of brightness. 

• Nephi's brother Jacob knew the things which were written upon plates "must remain" (Jacob 4:1), whereas anything written "upon anything save it be upon plates must perish and vanish away."
• Lehi, upon receiving the plates of brass, states: "these plates of brass should never perish; neither should they be dimmed any more by time." (1 Nephi 5:19)
• King Benjamin says this about the words he was commanded to deliver to his people by an angel: "They shall stand as a bright testimony against this people, at the judgment day" (Mosiah 3:24)
• Alma-2 tells his son Helaman that "if they are kept they must retain their brightness; yea, and they will retain their brightness; yea, and also shall all the plates which do contain that which is holy writ." (Alma 37:5)

Conclusion

This promise given by God to the ancient patriarchs underscores the intimate connection between God's covenant people and His word.  The connection between covenant-making and the scriptures is emphasized in our modern temples, too, in several important ways. I'll close this post with a prophecy of Joseph in Egypt about a Latter-day Joseph who restore this everlasting covenant to the earth and begin the final gathering of Israel:

7 Yea, Joseph truly said: Thus saith the Lord unto me: A choice seer will I raise up out of the fruit of thy loins; and he shall be esteemed highly among the fruit of thy loins. And unto him will I give commandment that he shall do a work for the fruit of thy loins, his brethren, which shall be of great worth unto them, even to the bringing of them to the knowledge of the covenants which I have made with thy fathers. (2 Nephi 3)

Scattering as a necessary prerequisite for the gathering -- Part 2 of 2

In part 1, we looked at the prophesied scattering of Israel, a major theme of the Book of Mormon.  This scattering is necessary for the gathering to take place.

In this post, we'll look at a few of the many references to the gathering of Israel in the Book of  Mormon. As with the scattering of Israel, many references to the gathering of Israel in the last days can be found in the Book of Mormon.  This is a major theme.

Lehi prophesied about the gathering of Israel:

14 And after the house of Israel should be scattered they should be gathered together again; or, in fine, after the Gentiles had received the fulness of the Gospel, the natural branches of the olive tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemer. (1 Nephi 10)

Nephi also prophesied about the gathering:

12 Wherefore, he will bring them again out of captivity, and they shall be gathered together to the lands of their inheritance; and they shall be brought out of obscurity and out of darkness; and they shall know that the Lord is their Savior and their Redeemer, the Mighty One of Israel. (1 Nephi 22)

14 And it shall come to pass that my people, which are of the house of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will show unto them that fight against my word and against my people, who are of the house of Israel, that I am God, and that I covenanted with Abraham that I would remember his seed forever. (2 Nephi 29) 

Nephi quoted Isaiah about the gathering of Israel:

12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. (2 Nephi 21)

Mormon wrote about it as well:

26 And then shall they know their Redeemer, who is Jesus Christ, the Son of God; and then shall they be gathered in from the four quarters of the earth unto their own lands, from whence they have been dispersed; yea, as the Lord liveth so shall it be. Amen. (3 Nephi 5)

Jesus Christ teaches about the gathering several times, perhaps most notably in 3 Nephi 20:

13 And then shall the remnants, which shall be scattered abroad upon the face of the earth, be gathered in from the east and from the west, and from the south and from the north; and they shall be brought to the knowledge of the Lord their God, who hath redeemed them.

18 And I will gather my people together as a man gathereth his sheaves into the floor.

29 And I will remember the covenant which I have made with my people; and I have covenanted with them that I would gather them together in mine own due time, that I would give unto them again the land of their fathers for their inheritance, which is the land of Jerusalem, which is the promised land unto them forever, saith the Father.

33 Then will the Father gather them together again, and give unto them Jerusalem for the land of their inheritance.

When President Nelson speaks of the utmost importance of the gathering of Israel, he is speaking of the fulfillment of a prophecy that is thousands of years old!


I also see temple themes embedded within this pattern of scattering and gathering. In order to progress back to the presence of the Father with a physical body, we chose to leave His presence and "come down" to an uncertain and dreary place, undergoing a type of scattering, but not without a promise that messengers would visit us and show us the way back -- a plan from the beginning to gather us in. This mortal phase is about hearkening to those messengers and following the path back to the tree of life. If the fall represents a scattering, the everlasting covenant represents the gathering.

More Isaiah in 2 Nephi 28-29

I demonstrated yesterday how Nephi worked Isaiah 29 and other Isaiah references into his text in 2 Nephi 26-27. Even though he is not working a whole Isaiah chapter into 2 Nephi 28-29, we see a continuation of the trend of Isaiah references interspersed in his text (marked with yellow). I think that he also might be mixing phrases from "lost" prophets like Zenos in there too that we don't recognize, but this is of course impossible to prove. But one other thing we see, is that Nephi repeats other phrases from earlier in his writings (marked with green). Below is 2 Nephi 28:7-29:2 with the various quotes marked up. Again, I have probably missed some, but this is what I found.

7 Yea, and there shall be many which shall say: Eat, drink, and be merry, for tomorrow we die (Isaiah 22:13); and it shall be well with us.

8 And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God—he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.

9 Yea, and there shall be many which shall teach after this manner, false and vain and foolish doctrines, and shall be puffed up in their hearts, and shall seek deep to hide their counsels from the Lord; and their works shall be in the dark (Isaiah 29:15, just quoted in the previous chapter).

10 And the blood of the saints shall cry from the ground against them.

11 Yea, they have all gone out of the way; they have become corrupted.

12 Because of pride, and because of false teachers, and false doctrine, their churches have become corrupted, and their churches are lifted up; because of pride they are puffed up.

13 They rob the poor because of their fine sanctuaries; they rob the poor because of their fine clothing; and they persecute the meek and the poor in heart, because in their pride they are puffed up.

14 They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are the humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men (Isaiah 29:13, just quoted in the previous chapter).

15 O the wise, and the learned, and the rich, that are puffed up in the pride of their hearts, and all those who preach false doctrines, and all those who commit whoredoms, and pervert the right way of the Lord, wo, wo, wo be unto them, saith the Lord God Almighty, for they shall be thrust down to hell!

16 Wo unto them that turn aside the just for a thing of naught (Isaiah 29:21, just quoted in the previous chapter) and revile against that which is good, and say that it is of no worth! For the day shall come that the Lord God will speedily visit the inhabitants of the earth; and in that day that they are fully ripe in iniquity they shall perish.

17 But behold, if the inhabitants of the earth shall repent of their wickedness and abominations they shall not be destroyed, saith the Lord of Hosts.

18 But behold, that great and abominable church, the whore of all the earth, must tumble to the earth, and great must be the fall thereof (1 Nephi 22:14).

19 For the kingdom of the devil must shake, and they which belong to it must needs be stirred up unto repentance, or the devil will grasp them with his everlasting chains, and they be stirred up to anger, and perish;

20 For behold, at that day shall he rage in the hearts of the children of men, and stir them up to anger against that which is good.

21 And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.

22 And behold, others he flattereth away, and telleth them there is no hell; and he saith unto them: I am no devil, for there is none—and thus he whispereth in their ears, until he grasps them with his awful chains, from whence there is no deliverance.

23 Yea, they are grasped with death, and hell; and death, and hell, and the devil (2 Nephi 9:26), and all that have been seized therewith must stand before the throne of God, and be judged according to their works, from whence they must go into the place prepared for them, even a lake of fire and brimstone, which is endless torment (2 Nephi 9:26).

24 Therefore, wo be unto him that is at ease in Zion!

25 Wo be unto him that crieth: All is well!

26 Yea, wo be unto him that hearkeneth unto the precepts of men, and denieth the power of God, and the gift of the Holy Ghost!

27 Yea, wo be unto him that saith: We have received, and we need no more!

28 And in fine, wo unto all those who tremble, and are angry because of the truth of God! For behold, he that is built upon the rock receiveth it with gladness; and he that is built upon a sandy foundation trembleth lest he shall fall.

29 Wo be unto him that shall say: We have received the word of God, and we need no more of the word of God, for we have enough!

30 For behold, thus saith the Lord God: I will give unto the children of men line upon line, precept upon precept, here a little and there a little (Isaiah 28:13); and blessed are those who hearken unto my precepts, and lend an ear unto my counsel, for they shall learn wisdom; for unto him that receiveth I will give more; and from them that shall say, We have enough, from them shall be taken away even that which they have.

31 Cursed is he that putteth his trust in man, or maketh flesh his arm (2 Nephi 4:34), or shall hearken unto the precepts of men (Isaiah 29:13 again), save their precepts shall be given by the power of the Holy Ghost.

32 Wo be unto the Gentiles, saith the Lord God of Hosts! For notwithstanding I shall lengthen out mine arm unto them from day to day, they will deny me; nevertheless, I will be merciful unto them, saith the Lord God, if they will repent and come unto me; for mine arm is lengthened out all the day long, saith the Lord God of Hosts.

1 But behold, there shall be many—at that day when I shall proceed to do a marvelous work among them (Isaiah 29:14, just quoted in the previous chapter), that I may remember my covenants which I have made unto the children of men, that I may set my hand again the second time to recover my people (Isaiah 11:11, quoted be Nephi previously), which are of the house of Israel;

2 And also, that I may remember the promises which I have made unto thee, Nephi, and also unto thy father, that I would remember your seed; and that the words of your seed should proceed forth out of my mouth unto your seed; and my words shall hiss forth unto the ends of the earth (Isaiah 5:26, quoted by Nephi previously), for a standard unto my people (Isaiah 49:22, quoted by both Nephi and Jacob previously), which are of the house of Israel

The Other Latter-day Gathering

Stisa's post about the gathering of scriptures a few days ago got me thinking about this verse in a new light:

14 And it shall come to pass that my people, which are of the house of Israel, shall be gathered home unto the lands of their possessions; and my word also shall be gathered in one. And I will show unto them that fight against my word and against my people, who are of the house of Israel, that I am God, and that I covenanted with Abraham that I would remember his seed forever. (2 Nephi 29)

The gathering of Israel in the latter days is just one part of the prophecy -- the word of God is also prophesied to be "gathered in one."

Interestingly, these two gatherings began in large part with Joseph Smith.  Of course the priesthood and the ordinances were restored through him, but so were many scriptures.  We have the Book of Mormon -- which also contains many prophecies from the brass plates, the record of the Jaredites, in addition to the writings of many Nephite prophets. We also have the Book of Moses, the Book of Abraham, etc.

Why restore the words?

Nephi is taught in a vision why the words are to be gathered in one:

40 And the angel spake unto me, saying: These last records, which thou hast seen among the Gentiles, shall establish the truth of the first, which are of the twelve apostles of the Lamb, and shall make known the plain and precious things which have been taken away from them; and shall make known to all kindreds, tongues, and people, that the Lamb of God is the Son of the Eternal Father, and the Savior of the world; and that all men must come unto him, or they cannot be saved. (1 Nephi 13)

An angel teaches Nephi the importance of these words -- they will establish truth, make known the precious things which have been lost, and show men how to come unto Christ.

In the same passage we get this declaration, a set of themes which has been on my mind a lot lately:

37 And blessed are they who shall seek to bring forth my Zion at that day, for they shall have the gift and the power of the Holy Ghost; and if they endure unto the end they shall be lifted up at the last day, and shall be saved in the everlasting kingdom of the Lamb; and whoso shall publish peace, yea, tidings of great joy, how beautiful upon the mountains shall they be. (1 Nephi 13)