31 And behold, the glory of the Lord was upon Moses, so that Moses stood in the presence of God, and talked with him face to face. And the Lord God said unto Moses: For mine own purpose have I made these things. Here is wisdom and it remaineth in me.
32 And by the word of my power, have I created them, which is mine Only Begotten Son, who is full of grace and truth.
"These things" in verse 31 refers to the earth and its inhabitants (see verses 27 and 28).
Moses' vision shares some parallels in form to the grand vision received by Nephi. Nephi also sees in vision a large portion of the Nephites and learns of their fate long before they existed.
Moses only receives his vision after overcoming Satan by calling upon God in the name of Jesus (see Moses 1:20-21).
Nephi must also declare his belief in God prior to his vision.
4 And the Spirit said unto me: Believest thou that thy father saw the tree of which he hath spoken?
5 And I said: Yea, thou knowest that I believe all the words of my father.
6 And when I had spoken these words, the Spirit cried with a loud voice, saying: Hosanna to the Lord, the most high God; for he is God over all the earth, yea, even above all. And blessed art thou, Nephi, because thou believest in the Son of the most high God; wherefore, thou shalt behold the things which thou hast desired. (1 Nephi 11)
Notice also that the final verse of Moses 1 restricts sharing this information that came through belief with those who do not believe. (See Moses 1:42.) Nephi is also restricted from sharing parts of his vision. (See 1 Nephi 14:28.)
All of that is interesting. It seems Nephi had access to this material, perhaps on the Brass Plates, and was intentionally writing the account of his vision to compare himself to Moses. He did this in other places, too.
What is this wisdom?
That's the question I've been pondering for the past few weeks.
Notice God's wisdom referenced in Moses 1:31, quoted above. The context of this verse implies that God's wisdom is contained in the foundational purposes of the earth. Covenant fidelity unfolds this wisdom.
The opposite of wisdom, then, is covenant rebellion, which leads to utter destruction, being cut off and cast out, etc.
This wisdom pattern is reinforced many times in the scriptures. I'll give three examples below.
Doctrine & Covenants 38
In this revelation, the saints are told to "treasure up wisdom in [their] bosoms, lest the wickedness of men reveal these things unto you by their wickedness, in a manner which shall speak in your ears with a voice louder than that which shall shake the earth..." (see verse 30). This comes after we are told:
17 And I have made the earth rich, and behold it is my footstool, wherefore, again I will stand upon it.
18 And I hold forth and deign to give unto you greater riches, even a land of promise, a land flowing with milk and honey, upon which there shall be no curse when the Lord cometh;
19 And I will give it unto you for the land of your inheritance, if you seek it with all your hearts.
20 And this shall be my covenant with you, ye shall have it for the land of your inheritance, and for the inheritance of your children forever, while the earth shall stand, and ye shall possess it again in eternity, no more to pass away.
Helaman 12
This whole chapter is a narrative aside written by Mormon, lamenting the foolishness and instability of man. In verse 5, he mentions "wisdom's paths":
4 O how foolish, and how vain, and how evil, and devilish, and how quick to do iniquity, and how slow to do good, are the children of men; yea, how quick to hearken unto the words of the evil one, and to set their hearts upon the vain things of the world!
5 Yea, how quick to be lifted up in pride; yea, how quick to boast, and do all manner of that which is iniquity; and how slow are they to remember the Lord their God, and to give ear unto his counsels, yea, how slow to walk in wisdom’s paths!
6 Behold, they do not desire that the Lord their God, who hath created them, should rule and reign over them; notwithstanding his great goodness and his mercy towards them, they do set at naught his counsels, and they will not that he should be their guide.
Wisdom's paths clearly start when we hearken unto God and consider his "great goodness and mercy."
Mosiah 8
My final example is a bit of a mystery by itself, but it fits the pattern we're talking about, so I'll share it.
In Mosiah 8, Ammon-1 (the explorer, not the son of Mosiah) learns of the discovery of a fallen civilzation. Records have been found but no one can read the language. They seek a man who can interpret languages. Ammon knows such a man.
In that context (learning about a destroyed civilization), notice these words at the end of the chapter:
19 And now, when Ammon had made an end of speaking these words the king rejoiced exceedingly, and gave thanks to God, saying: Doubtless a great mystery is contained within these plates, and these interpreters were doubtless prepared for the purpose of unfolding all such mysteries to the children of men.
20 O how marvelous are the works of the Lord, and how long doth he suffer with his people; yea, and how blind and impenetrable are the understandings of the children of men; for they will not seek wisdom, neither do they desire that she should rule over them!
21 Yea, they are as a wild flock which fleeth from the shepherd, and scattereth, and are driven, and are devoured by the beasts of the forest. (Mosiah 8)
To put it simply, the doctrine of Christ is the path of wisdom. Every other course leads to death. Only this path leads to life eternal. The "mysteries of God" are unfolded to those who will hearken to God's counsel. Everyone who will not hearken is left unprotected from the dangers that lurk as a result of the work of the destroyer. The scriptures are filled with cautionary tales, which can bring us as much wisdom as the examples of righteousness we also find therein.
This is partially a new idea to me. I'm going to continue to look for examples to help tease more out of this pattern, but I believe I'm starting to see the concept of "God's wisdom" in a whole new light.