Occasionally, we encounter shining faces in the scriptures. I wrote in my previous post that the Hebrew word for face is synonymous with presence. "Paneh Yahweh" (face Yahweh) is often translated into "before the Lord". A shining face therefore signifies the glory of God or being illuminated by his presence. This is what several Old Testament authors seek.
Make thy face to upon thy servant; and teach me thy statutes. (Psalm 119:135)
1 Give ear, O of Israel, thou that leadest Joseph like a flock; thou that dwellest between the , shine forth.
2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.
3 us again, O God, and cause thy face to shine; and we shall be saved. (Psalm 80)24 The Lord bless thee, and keep thee:
25 The Lord make his face upon thee, and be gracious unto thee:
26 The Lord lift up his countenance upon thee, and give thee . (Numbers 6)
The latter is the well-known blessing of Aaron. I have mentioned before that an event during Jesus' visit to the Nephites is a realization of that blessing.
And it came to pass that Jesus blessed them as they did pray unto him; and his did smile upon them, and the light of his did upon them, and behold they were as as the countenance and also the garments of Jesus; and behold the whiteness thereof did exceed all the whiteness, yea, even there could be nothing upon earth so white as the whiteness thereof. (3 Nephi 19:25)
After Jesus' countenance shines upon the Nephite disciples, they start shining like him.
And when Jesus had spoken these words he came again unto his disciples; and behold they did pray steadfastly, without ceasing, unto him; and he did smile upon them again; and behold they were , even as Jesus. (3 Nephi 19:30)
Apparently, those who are enwrapped in the glory of God can start shining too. We see the same with Nephi-3 and his brother Lehi in Helaman 5:
And it came to pass that he turned him about, and behold, he saw through the cloud of darkness the faces of Nephi and Lehi; and behold, they did exceedingly, even as the faces of angels. And he beheld that they did lift their eyes to heaven; and they were in the attitude as if talking or lifting their voices to some being whom they beheld. (Helaman 5:36)
Another well-known example is Moses after talking with God on Mount Sinai and receiving the commandments. He comes down and his face is shining (see Exodus 34:29-30), even though he is unaware of it himself. Surely, God's face shone on him as they talked face to face in the chapter before (Exodus 33:11). Now, Moses emulates God as his face shines before Israel. This is similar to the outstretched hand that Lord Wilmore recently wrote about, where a prophet emulates God to deliver His message.
In an interesting parallel, Abinadi's face also shone when he quoted the 10 commandments.
Now it came to pass after Abinadi had spoken these words that the people of king Noah durst not lay their hands on him, for the Spirit of the Lord was upon him; and his face with exceeding luster, even as Moses’ did while in the mount of Sinai, while speaking with the Lord. (Mosiah 13:5)
Mormon emphasizes that parallel as he compares Abinadi with Moses. In both cases the 10 commandments were given. Perhaps the lesson is that God's glory is found in his commandments? At least it fits well with Psalm 119:135 quoted above ("make thy face to upon thy servant; and teach me thy statutes"). Another thing worth noting is that according to Jewish sages, the events in Exodus 34 happened on the Day of Atonement. According to the Zohar, it is the day "when all faces shine". This is the one day when the high priest could enter into the Holy of Holies, right into the presence and glory of God, to reconnect the people with God, to reconnect heaven and earth.
The prayer to the Lord to shine his face upon us, is a plea to be enwrapped in his glory, but can lead to us radiating that glory ourselves for others to see.
