We left off with a brief discussion of several unique elements had in common among Nephi-2, Elijah, and Moses. These are the three prophets mentioned in connection with "divid[ing] hither and thither." Other details at least two of them share in common are these:
- Sealing power (Nephi-2 and Elijah)
- Power over the elements (All three)
- Dividing and crossing over water on dry ground (Moses and Elijah)
- Taken up to heaven rather than dying (All three)
- Important post-mortal responsibilities including bestowal of priesthood keys (Moses and Elijah)
Since posting the first part, I've thought more about what these three prophets have in common as well as what we're supposed to learn from all of this. The Venn diagram has expanded a little:
I'll probably dive deeper into these new additions in future posts, especially shining faces, but for now I'll just give a brief summary below.
Shining faces
A shining face is a symbol of God's favor and communion with heavenly beings. Nephi-2 is seen to have a shining face while communing with angels:
36 And it came to pass that he turned him about, and behold, he saw through the cloud of darkness the faces of Nephi and Lehi; and behold, they did shine exceedingly, even as the faces of angels. And he beheld that they did lift their eyes to heaven; and they were in the attitude as if talking or lifting their voices to some being whom they beheld.
37 And it came to pass that this man did cry unto the multitude, that they might turn and look. And behold, there was power given unto them that they did turn and look; and they did behold the faces of Nephi and Lehi.
38 And they said unto the man: Behold, what do all these things mean, and who is it with whom these men do converse?
39 Now the man’s name was Aminadab. And Aminadab said unto them: They do converse with the angels of God. (Helaman 5)
Of course Moses' face shone after he came down from speaking with Jehovah face to face.
This symbol also points our mind to Christ, whose face shone on the Mount of Transfiguration, at which time He also spake with Moses and Elias (Elijah).
1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
3 And, behold, there appeared unto them Moses and Elias talking with him. (Matthew 17)
Dividing the waters and Priesthood Keys
Dividing the waters is a creation reference. At the creation, God set the bounds of the sea (a symbol of death and chaos). This comes up several times in the Old Testament.
- Job 38:10-11
- Proverbs 8:29
- Psalm 104:9
- Jeremiah 5:22
The power to divide the water and pass through on dry ground is an act of creation of sorts.
In the case of Elijah and Nephi-2, a special sealing power is given to them by God which allows them to cause a famine in the land. This done by declaring there shall be no rain in the land. (See 1 Kings 17:1; Helaman 11:17.) Stisa pointed out to me that this is a variation on separating water and land (and creating dry ground in a bad way).
Creation by division
Another facet of this creation symbolism embedded within dividing the waters is that in the ancient Hebrew understanding, creation happens as an act of "forming or fashioning by cutting" or "shaping." (source) You could compare it to the process of transforming a stick into an arrow.
Covenants are also "cut" in Hebrew. Symbolism involving cutting a covenant include circumcision, purity laws, and actual cutting of animals in half (see Genesis 15). This is completely foreign to our modern culture, but it is noteworthy that cutting plays a central role in the ancient understanding of both divine creation and covenant-making. This does not seem coincidental.
This symbol also points our minds to Christ. Just as Nephi-2 was left alone standing in the midst of a people divided in their opinion of him, Christ's invitation to mankind creates a division between those who will humble themselves and repent/follow Him and those who will harden themselves against the word.
It seems this is the message that Mormon is uncertain we'll get, so just after the account of Nephi-2 causing and then ending the famine, Mormon inserts a long aside about human wickedness, found in Helaman 12. In this passage, Mormon directly connects covenant and creation as he compares man to dust:
6 Behold, they do not desire that the Lord their God, who hath created them, should rule and reign over them; notwithstanding his great goodness and his mercy towards them, they do set at naught his counsels, and they will not that he should be their guide.
7 O how great is the nothingness of the children of men; yea, even they are less than the dust of the earth.
8 For behold, the dust of the earth moveth hither and thither, to the dividing asunder, at the command of our great and everlasting God. (Helaman 12)
Conclusion -- The Deeper Message
I included "a sermon in a phrase" in the title of this series for a reason. Identifying the connecting phrase "divided hither and thither" has opened my mind to a deeper understanding of priesthood authority and the purpose of mortality. I've also gained a deeper appreciation of Jesus Christ's role as the Creator of heaven and earth as well as the Father of our salvation.
In only four words, a connection is made between Nephi-2, Moses, and Elijah. Connections can then be made between these three and Christ, with additional connections to shining faces, communicating directly with heavenly Beings, and priesthood power offering power over the chaos just as these prophets had power to divide the waters.
I'm grateful for so much beautiful doctrine tucked away in just a passing phrase.
