The author of these hymns describes humanity (including himself) as "a structure of dust shaped with water, his base is the guilt of sin, vile unseemliness, source of impurity, over which a spirit of degeneracy rules"; but God has chosen him, rescued his soul from the grave, purged his spirit from a great transgression, and granted him mercy that he might "take his place with the host of the holy ones" (the angels), given him a superior wisdom, and revealed to him "deep mysterious things." The basic feeling is one of the insignificance and lowliness of humanity, of its dependence on the loving-kindness of God, without which "the way of humanity is not established." (source)
Compare this with Alma-2's description of his conversion:
28 Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God.
29 My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. (Mosiah 27)