Sunday, March 14, 2021

"It came to pass"

I'm taking a short break from posting the concluding parts of my Noah series (part one here) while I study some complex topics in more depth.  In the mean time, I have a few interesting details to highlight.

I've long believed the Book of Mormon text is extremely intricate. Its complexity has a purpose. On this blog we've written much about internal consistency and other elements of this complexity. Psalms language is another topic of interest related to complexity.

In this post I'd like to focus on the phrase "it came to pass" and how its distribution in the text is yet another evidence of the intricacy of the Book of Mormon. The impetus for this post came from a comment made by Brian D. Stubbs in his book "Changes in Languages from Nephi to Now." He notes that writers of the Book of Mormon only use "it came to pass" when speaking of past events. This claim surprised me a little bit, since off the top of my head I would have guessed that pretty much every single chapter in the Book of Mormon contains "it came to pass" at least a few times.

I never take claims like this at face value even when I have full trust in the rigor, integrity, and sincerity of the author.  I know that digging into the text to see for myself always yields interesting discoveries.

So I made a chart plotting instances of "it came to pass" by original chapter breaks. (One caveat is that this study was done using the current edition, not the earliest text, though I am building a tool to allow me to search older versions and may revisit this analysis once those tools are completed.)






A few surprising things stood out to me as a result of this analysis:

  1. Sermons do not contain "it came to pass." As in, zero total instances in the words of King Benjamin, Abinadi, King Mosiah, Samuel the Lamanite, Jesus, etc., even when those sermons span many verses and chapters. 
  2. Alma never uses it in his sermons, but does use it when recounting his missionary efforts and when recounting his conversion experiences to two sons.
  3. Zenos uses it many times in his allegory, but Jacob does not use it when speaking about the allegory.
  4. Mormon only uses the phrase when he is recounting events from the past. Notable breaks from the narrative which are written by Mormon do not contain the phrase. (See notes below on 3 Nephi 5, Helaman 12, Mormon 7, for example.)
  5. When Nephi is recounting events from the past, he uses this phrase very often.  Once he catches up to the present in 2 Nephi 5, he does not use it again.
  6. This is also true for Moroni, who uses it liberally in the Jaredite history (though not at all in his prophetic breaks from the narrative, such as in Ether 4-5), and not a single time in his own book which does not recount the past (aside from the second epistle from his father in Mormon 9 -- see the next item below). 
  7. Interestingly, when Mormon recounts past events in an epistle to his son (found in Moroni 9), he does not use the phrase a single time.  It seems he reserved it for times when he was formally abridging the history of his people.
  8. In the Book of Alma alone, I count a little over 400 instances of "it came to pass." Though Mormon's words only make up half of the total text of this book, he is responsible for ~86% of the instances. The others come from Helaman's epistle (which is quoted directly), a quote from an epistle from Gid quoted within Helaman's epistle, and direct quotes from the records of Alma-2 and Amulek found in Alma 9-14 and Alma 36-38.









Therefore, what?


This analysis certainly doesn't prove anything beyond what I stated above: the Book of Mormon text was carefully prepared. Its complexity is an indication that a lot of time and effort that went into preparing it, and that the author drew from a variety of sources written by many different individuals. One need not conclude that this proves historicity. 


Raw notes from my search


Below is the raw table of my notes. (I believe the "speaker" column is accurate, but it gets a little complicated in some parts of Alma when trying to decide who is speaking, so I'm definitely open to correction if I got something incorrect.)


BookCur. Ch.#NotesSpeaker(s)
1 Nephi1-548Nephi
1 Nephi6-933Lehi x 13 in ch 8:5-24Nephi (20), Lehi (13)
1 Nephi10-1444Nephi
1 Nephi158Nephi
1 Nephi16-19:2163Nephi
1 Nephi19:22-213Isaiah uses it once in 20:4Nephi (2), Isaiah (1)
1 Nephi221Nephi
2 Nephi1-21Nephi uses it once while recounting that Lehi spoke to his sons before he diedNephi
2 Nephi30
2 Nephi45Nephi uses it in recounting which words were directed at which people, then what happened after thatNephi
2 Nephi59Nephi
2 Nephi6-80
2 Nephi90
2 Nephi100
2 Nephi11-150
2 Nephi16-221Isaiah uses it once in 17:1Isaiah
2 Nephi23-240
2 Nephi25-270
2 Nephi28-300
2 Nephi310
2 Nephi320
2 Nephi330
Jacob13Jacob
Jacob2-30
Jacob4-531Once in 4:1 then not again in Jacob's sermon in ch 4Jacob (1), Zenos (30)
Jacob60None in Jacob's comments on the allegory
Jacob712Jacob
Enos16Enos
Jarom14Jarom
Omni113Omni, Amaron, Abinadom, AmalekiOmni (2), Amaron (2), Abinadom (1), Amaleki (8)
W of M15Mormon
Mosiah1-37
none in King Benjamin's words to his people (from Mosiah 2:9-3:27 and 4:4-30) but there are instances in 2:8, 4:1, 4:3, and 5:1. "it shall come to pass" is found in 5:9 and 5:10 in KB words.
Mormon
Mosiah42Mormon
Mosiah51Mormon
Mosiah63Mormon
Mosiah7-810Mormon
Mosiah9-1014Mormon
Mosiah11-13:2416none in Abinadi's wordsMormon
Mosiah13:25-161none in Abinadi's wordsMormon
Mosiah17-2143Mormon
Mosiah227Mormon
Mosiah23-2737Mormon
Mosiah28:1-193Mormon
Mosiah28:20-29:478none in King Mosiah's words from 39:5-32 nor Mormon's summary of the rest of his words n vv. 33-36Mormon
Alma1-327Mormon
Alma45Mormon
Alma51None in Alma's sermon, just one instance in Mormon's introduction to it.Mormon
Alma63Mormon
Alma70Mormon
Alma81Mormon
Alma94ch 9-14 are the words of Alma, he uses "it came to pass" a few times in recounting event in AmmonihahAlma-2
Alma10-116Alma-2
Alma12-13:91None in Alma's sermonAlma-2
Alma13:10-151813 of these are from Alma/Amulek's record, 5 from Mormon's record in ch. 15Alma-2, Amulek, Mormon
Alma165Mormon
Alma17-2031Mormon
Alma21-2214Mormon
Alma23-2613Mormon
Alma27-2912Mormon
Alma30-3521Mormon
Alma36-372Alma says it twice while telling Helaman about his conversion (36:10,17, then never again in the rest of his words to HelamanAlma-2
Alma381Alma uses it once while telling Shiblon about his conversionAlma-2
Alma39-420Mormon
Alma43-4422Mormon
Alma45-4955Mormon
Alma5012Mormon
Alma5122Mormon
Alma52-5325Mormon
Alma54-5513Mormon
Alma56-584956:1 is Mormon, the rest in this section are from Helaman's epistle (except for four from Gid's epistle in Helaman 57:30-33)Helaman, Gid, Mormon
Alma59-606None in Moroni's angry epistleMormon
Alma611None in Pahroan's epistleMormon
Alma6226Mormon
Alma639Mormon
Helaman1-216Mormon
Helaman3-658Mormon
Helaman7-1024Mormon
Helaman11-1215All in ch. 11, none in ch. 12, which are Mormon's words about the unsteady hearts of menMormon
Helaman13-167none in StL's words, only found in Mormon's narrative about Samuel's actionsMormon
3 Nephi1-223Mormon
3 Nephi3-517None in Mormon's words about himself (when he breaks from the narrative in 5:10-26)Mormon
3 Nephi6-711Mormon
3 Nephi8-1012Mormon
3 Nephi11-13:2410None in Jesus' wordsMormon
3 Nephi13:35-142None in Jesus' wordsMormon
3 Nephi15-163None in Jesus' wordsMormon
3 Nephi17-1815Mormon
3 Nephi19-21:2117Mormon
3 Nephi21:22-23:134Mormon
3 Nephi23:14-26:54Mormon
3 Nephi26:6-27:227Mormon
3 Nephi27:23-295None in ch. 29 which is a warning/prophecy for the GentilesMormon
3 Nephi300None in ch. 30 which is a call to repentance for the GentilesMormon
4 Nephi120Mormon
Mormon1-334Mormon
Mormon4-516Mormon
Mormon6-79All in ch. 6, none in ch. 7 which are Mormon's final words to any remnant of his people's destructionMormon
Mormon8-91Only 1 instance in 8:2 when Moroni recounts the destruction of the rest of his peopleMoroni
Ether1-419None in ch 4 when Moroni breaks from the Jaredite historyMoroni
Ether50None -- Moroni's words about witnesses
Ether6-843Moroni
Ether9-1150Moroni
Ether124Moroni
Ether13-1548Moroni
Moroni10
Moroni20
Moroni30
Moroni40
Moroni50
Moroni60
Moroni70
Moroni80
Moroni90An epistle to Moroni from Mormon in which he recounts past events (battles and such) but does not use the phrase a single time.
Moroni100

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