This post is the next installment in a series of posts about temple symbolism in Exodus 25-28. The previous post in this series discussed symbols from Exodus 25. This post will cover Exodus 26.
"Fine-twined linen"
1 Moreover thou shalt make the with ten of fine twined linen, and blue, and purple, and scarlet: with of cunning work shalt thou make them. (Exodus 26)
2 unto the children of Israel, that they bring me an offering: of every man that giveth it with his heart ye shall take my offering. (Exodus 25)
When we seek to "get gain" and hoard treasure up unto ourselves because of pride, we are not making a free and willing offer to build God's kingdom and show devotion to Him through the act of giving to the temple.
Notice how "fine-twined linen" is also used in a positive context in the Book of Mormon, each time in conjunction with "blessed"/"prospered" or "great joy and peace":
22 And they were exceedingly , and they did buy and sell and one with another, that they might get gain. ... 24 And they did have , and fine-twined ; and they did work all manner of , that they might clothe themselves from their nakedness. ... 28 And never could be a people more blessed than were they, and more prospered by the hand of the Lord. And they were in a land that was choice above all lands, for the Lord had spoken it. (Ether 10)
29 And now, because of the steadiness of the church they began to be exceedingly , having abundance of all things whatsoever they stood in need—... and abundance of and fine-twined linen, and all manner of good homely . 30 ... and they did not set their hearts upon ; therefore they were to all, ... 31 And thus they did and become far more wealthy than those who did not belong to their church. (Alma 1)
11 ... and thus they did become rich. 12 They did raise grain in abundance ... 13 Behold their women did toil and spin, and did all manner of , of fine-twined linen and cloth of every kind, to clothe their nakedness. And thus the sixty and fourth year did pass away in peace. 14 And in the sixty and fifth year they did also have great joy and peace, ... (Helaman 6)
This "covenant abundance" dovetails with Enoch's Zion, where the people "flourish[ed]" and "were of one heart and one mind," and "there was no poor among them." (See Moses 7:17-18.)
Goats' Hair
The next layer of the covering of the Holy Place is made from goats' hair (see Exodus 26:7), which is associated in several ways with repentance. Samuel Ridout's Bible commentary on the details of the Tabernacle includes the following:
In addition to its use for tents, this cloth of goats' hair was also, probably, what is called sackcloth: "The sun became black as sackcloth of hair" (Rev. 6:12). This was used in mourning and afflicting the soul, as in repentance: "They would have repented long ago in sackcloth and ashes" (Matt. 11:21). The raiment of John the Baptist was of camels' hair, similar to this (Matt. 3:4)...
As we have noticed, these coverings were made, not of the skin, but of the hair of goats. We will get later the significance of the skin, in connection with the next covering, of rams' skins dyed red. May we, without being fanciful, suggest a few thoughts in connection with the animals' hair?
It is the outermost covering of all, over the skin, and is the point of contact between the animal and the outer world; it is also the point of separation. The hair shields the animal from the rain, and protects it from extremes of cold and heat. Thus it indicates separation. So the Nazarite let his hair grow long in token of his separation from everything that would defile (Num. 6:5). If defilement came in, he had to shave off his hair in token that he had lost his separation. One of the signs of leprosy was the hair turning its color, or sometimes its falling out was the precursor of this disease (Lev. 13:30, 42). The vigor of separation not being maintained, defilement and sin resulted. (source)
Hair as a symbol of separation is interesting. It reminds me of the concept of "Zion as an enclosed garden" which has reference to the Garden of Eden. Of course we know that Adam and Eve were ritually clothed by God at the time of their expulsion from Eden, too.
The Book of Mormon mentions "sackcloth" four times. Two of these occur in quotations from Isaiah (2 Nephi 7:3 and 2 Nephi 13:24). The other two occur in the context of repentance:
25 And except they repent in sackcloth and ashes, and cry mightily to the Lord their God, I will not hear their prayers, neither will I deliver them out of their afflictions; and thus saith the Lord, and thus hath he commanded me. (Mosiah 11)
9 And it came to pass that the judges did say unto Nephi, according to the words which had been desired. And it came to pass that when Nephi saw that the people had repented and did humble themselves in sackcloth... (Helaman 11)
We also see instances where intense darkness in the Book of Mormon leads to repentance (see Helaman 5:28-48 and 3 Nephi 8:20-11:41).
Acacia wood
This tree is common in the area where the Tabernacle was commanded to be built, and its wood was well-known as long-lasting and resilient. I suppose there is a practical as well as a symbolic significance to this wood. In a similar way, the Book of Mormon frequently reminds us that the words of the sacred records will retain their brightness and stand as a witness against us at the day of judgment. See this post for details and references.